سُوْرَةُ الْقَصَصِ

Surah Al-Qasas (28) — Ayah 41

The Stories · Meccan · Juz 20 · Page 390

وَجَعَلْنَـٰهُمْ أَئِمَّةً يَدْعُونَ إِلَى ٱلنَّارِ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ لَا يُنصَرُونَ ﴿41﴾
And We made them leaders inviting to the Fire: and on the Day of Resurrection, they will not be helped.
وَجَعَلْنَـٰهُمْ wajaʿalnāhum And We made them
أَئِمَّةًۭ a-immatan leaders
يَدْعُونَ yadʿūna inviting
إِلَى ilā to
ٱلنَّارِ ۖ l-nāri the Fire
وَيَوْمَ wayawma and (on the) Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
لَا not
يُنصَرُونَ yunṣarūna they will be helped

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 41) ➊ {وَ جَعَلْنٰهُمْ اَىِٕمَّةً يَّدْعُوْنَ اِلَى النَّارِ: ’’ اَىِٕمَّةً ‘‘ ’’إِمَامٌ‘‘} 'A'immah' is the plural of 'Imam', which means one who is followed, just as in prayer the follower follows the imam. Leadership (imamat) can be in goodness as well as in evil, as has been said about Ibrahim, Ishaq, and Yaqub (peace be upon them): «{ وَ جَعَلْنٰهُمْ اَىِٕمَّةً يَّهْدُوْنَ بِاَمْرِنَا } » [ الأنبیاء : ۷۳ ] "And We made them leaders who guided by Our command." An example of leadership in evil is Pharaoh and his army. It is said, We made them leaders who call towards the Fire, meaning as long as they lived, they were leaders of people in disbelief and by their words and actions invited them to disbelief, the result of which is the Fire. In the same way, on the Day of Resurrection, they will also be leaders and guides, but towards the Fire. It is said: «{ يَقْدُمُ قَوْمَهٗ يَوْمَ الْقِيٰمَةِ فَاَوْرَدَهُمُ النَّارَ وَ بِئْسَ الْوِرْدُ الْمَوْرُوْدُ [ ھود : ۹۸ ] "He will be at the forefront of his people on the Day of Resurrection, and will lead them to the Fire for drinking, and what a terrible place it is to be brought for drinking."
{ وَ يَوْمَ الْقِيٰمَةِ لَا يُنْصَرُوْنَ:} Meaning, the armies here will be of no use there, nor will any help come from any direction.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

41-1. That is, whoever after them will be among those who deny the oneness of Allah or His existence, then their leader and guide will be considered these very Pharaohs who are callers to Hell.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped.

[53]
Pharaoh was the leader of the deniers of the truth:

That is, he set an example for all deniers of the truth and followers of falsehood, showing by what various excuses and pretexts the truth can be rejected. What tricks can be used to persist in the denial of the truth and to remain obstinate until the very end. What kinds of oppression can be inflicted upon the followers of the truth and how the truth can be suppressed. He demonstrated all these methods to those who came after him, and then he departed towards Hell, and today’s polytheists of Makkah are adopting his ways and are heading towards the same destination. Then, just as Pharaoh showed the enemies of the truth the path to Hell in this world, in the same way, on the Day of Resurrection, he will also lead the people of Hell. He will bring them to Hell and will himself be leading them. As Allah Almighty has clearly stated this in Surah Hud, verse number 98.

[54] That is, in this world, Pharaoh and his courtiers were very proud of their armies and troops. And it was these armies and troops that had corrupted their minds. However, their armies were of no use to them at the time of their drowning; rather, they drowned along with them. So, on the Day of Resurrection, these armies will also be of no use to them. Nor will they be able to escape the punishment of Hell by any other means.