Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
So he watered (their flocks) for them, then he turned back to shade, and said: "My Lord! truly, I am in need of whatever good that You bestow on me!"
Word by Word — Arabic, Transliteration & Meaning
فَسَقَىٰfasaqāSo he watered
لَهُمَاlahumāfor them
ثُمَّthummaThen
تَوَلَّىٰٓtawallāhe turned back
إِلَىilāto
ٱلظِّلِّl-ẓilithe shade
فَقَالَfaqālaand said
رَبِّrabbiMy Lord
إِنِّىinnīIndeed, I am
لِمَآlimāof whatever
أَنزَلْتَanzaltaYou send
إِلَىَّilayyato me
مِنْminof
خَيْرٍۢkhayringood
فَقِيرٌۭfaqīrun(in) need
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 24) ➊ { فَسَقٰىلَهُمَا:} Among the prophets, there is a natural and immense sense of compassion, as Umm al-Mu’minin Khadijah (may Allah be pleased with her) said to the Messenger of Allah (peace and blessings be upon him): [كَلَّا،وَاللّٰهِ! مَايُخْزِيْكَاللّٰهُأَبَدًا،إِنَّكَلَتَصِلُالرَّحِمَ،وَتَحْمِلُالْكَلَّوَتَكْسِبُالْمَعْدُوْمَوَتَقْرِيالضَّيْفَوَتُعِيْنُعَلٰینَوَائِبِالْحَقِّ ][ بخاري، بدء الوحي، باب کیف کان بدء الوحي …: ۳ ] “By no means (will this happen), by Allah! Allah will never disgrace you, because you maintain ties of kinship, bear the burdens of the helpless, seek work for the unemployed, honor the guest, and assist in calamities that come from the truth.” Musa (peace be upon him) was tired, exhausted, hungry, and thirsty, yet he watered their goats. Ibn Kathir (may Allah have mercy on him) has narrated here a report from Ibn Abi Shaybah that Umar ibn al-Khattab (may Allah be pleased with him) said: “When Musa (peace be upon him) reached the water of Madyan, he found a group of people watering (their animals). When they finished, they put the stone back on the well, which only ten men could lift. Musa (peace be upon him) saw two women who were keeping their animals back, so he asked them: ‘What is your situation?’ They explained their situation, so he went and lifted the stone and drew only one bucket, and the goats were satisfied.” [ ابن کثیر : 227/6 ] Ibn Kathir said: “Its chain is Sahih, al-Hakim also declared it Sahih, and al-Dhahabi agreed with him.”
➋ { ثُمَّتَوَلّٰۤىاِلَىالظِّلِّ:} Al-Biqa’i writes: “Then he turned his back in the direction he was facing and went toward the shade, so that he could rest there, and after showing goodwill and help to the creation, he turned to the Creator. {’’ الظِّلِّ ‘‘} is mentioned as definite because where people come and go in abundance, the presence of shade is not unusual, but rather a well-known thing, especially where there is water.”
➌ { فَقَالَرَبِّاِنِّيْلِمَاۤاَنْزَلْتَاِلَيَّمِنْخَيْرٍفَقِيْرٌ:} While supplicating to Allah, Musa (peace be upon him) invoked Him by one of His attributes, ‘Rabb’ (Lord), because at that time his condition called for pleading by the attribute of Lordship. Hunger was such that his stomach was stuck to his back. Homelessness such that there was no acquaintance, no companion or sympathizer, no house or shelter, and constant fear of pursuit by the enemy—in short, poverty in every respect. In such a state, he did not complain to any creature, but rather presented his request only to his Lord, saying: O my Sustainer! I am in need of whatever good You may send down to me. The phrase “send down” was used because whatever a person receives comes from the sky, as He said: «{ وَفِيالسَّمَآءِرِزْقُكُمْوَمَاتُوْعَدُوْنَ }»[الذاریات : ۲۲ ] “And in the heaven is your provision and that which you are promised.” The reality is that this supplication of Musa (peace be upon him) is a most comprehensive supplication; there is no good of this world or the Hereafter that is not included in it. After a long journey, in a state of poverty and destitution, this comprehensive supplication, full of humility and submission, came from the lips of Musa (peace be upon him), and immediately the signs of acceptance began to appear.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
24-1. Hazrat Musa (علیہ السلام) traveled such a long journey from Egypt to Madyan, and he had nothing to eat, while he was exhausted from the journey and hunger. So, after watering the animals, he came under the shade of a tree and became engaged in supplication. "Khair" is used for many things: for food, good deeds and worship, strength, and wealth (Aysar al-Tafasir). Here, it is applied to food. That is, at this time, I am in need of food.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
So Moses watered their flock for them. Then he turned back to the shade and said, "My Lord! Truly, I am in need of whatever good You may send down to me."
[33] Sayyiduna Musa ؑ Waters Shu'ayb's ؑ Goats:
Musa ؑ, after hearing the girls' words, stepped forward. He was a strong young man. He alone drew the heavy, large bucket of water and watered their goats. When the girls took their animals and left, he went and sat under the shade of a tree. He was exhausted from eight days of travel and was restless from hunger. When he asked Allah for food, he did so in such a manner of respect and reverence that the prophetic dignity became clearly evident. He said, "At this time, whatever good You send to me from Yourself, I am in need of it."