سُوْرَةُ الْقَصَصِ

Surah Al-Qasas (28) — Ayah 20

The Stories · Meccan · Juz 20 · Page 387

وَجَآءَ رَجُلٌ مِّنْ أَقْصَا ٱلْمَدِينَةِ يَسْعَىٰ قَالَ يَـٰمُوسَىٰٓ إِنَّ ٱلْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَٱخْرُجْ إِنِّى لَكَ مِنَ ٱلنَّـٰصِحِينَ ﴿20﴾
And there came a man running, from the farthest end of the city. He said: "O Mûsâ (Moses)! Verily, the chiefs are taking counsel together about you, to kill you, so escape. Truly, I am one of the good advisers to you."
وَجَآءَ wajāa And came
رَجُلٌۭ rajulun a man
مِّنْ min from
أَقْصَا aqṣā (the) farthest end
ٱلْمَدِينَةِ l-madīnati (of) the city
يَسْعَىٰ yasʿā running
قَالَ qāla He said
يَـٰمُوسَىٰٓ yāmūsā O Musa
إِنَّ inna Indeed
ٱلْمَلَأَ l-mala-a the chiefs
يَأْتَمِرُونَ yatamirūna are taking counsel
بِكَ bika about you
لِيَقْتُلُوكَ liyaqtulūka to kill you
فَٱخْرُجْ fa-ukh'ruj so leave
إِنِّى innī indeed, I am
لَكَ laka to you
مِنَ mina of
ٱلنَّـٰصِحِينَ l-nāṣiḥīna the sincere advisors

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 20) ➊ { وَ جَآءَ رَجُلٌ مِّنْ اَقْصَا الْمَدِيْنَةِ يَسْعٰى …:} On one side, Pharaoh’s men set out to arrest Musa (Moses) عليه السلام, while on the other side, a man present in the assembly immediately came running from the farthest end of the city, taking the nearest route through the streets and markets, and said to Musa عليه السلام, “Musa! The chiefs are consulting to kill you, so leave here at once. I am one of your well-wishers.”

➋ In Surah Ya-Sin it is stated: «{ وَ جَآءَ مِنْ اَقْصَا الْمَدِيْنَةِ رَجُلٌ يَّسْعٰى [ یٰس : ۲۰ ] whereas here it is: «{ وَ جَآءَ رَجُلٌ مِّنْ اَقْصَا الْمَدِيْنَةِ يَسْعٰى. The commentators have said that in every place, the word that is important there is mentioned first. At this place, it is important to mention the manliness of this person, so the word {’’ رَجُلٌ ‘‘} is mentioned first, because despite being aware of the consequences of exposing Pharaoh’s secret, he informed Musa عليه السلام without caring for his own life, and this can only be the act of a man. Furthermore, it was also his manliness that he reached from a very distant place before the official troops.

➌ Shah Abdul Qadir رحمه الله writes: “This was narrated to our Prophet that people would plot to take his life and he too would leave his homeland. Thus, the disbelievers all gathered to attack him together, and on that very night, he migrated from his homeland.” (Muwadhih)

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

20-1. Who was this man? According to some, he was from the people of Pharaoh who was secretly a well-wisher of Musa (علیہ السلام). And it is evident that receiving news of the chiefs’ consultation through such a person is more likely. According to others, he was a close relative of Musa (علیہ السلام) and an Israelite. And by "the farthest end of the city" is meant Manf, where Pharaoh’s palace and the capital were, and this was at the farthest edge of the city.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

And a man came running from the farthest end of the city and said, "O Moses! The chiefs are consulting about you [30] to kill you, so leave the city. Surely, I am a sincere well-wisher to you."

[30]
The Information Reaches Sayyiduna Musa ؑ About the Plot to Kill Him and His Departure Towards Madyan:

The courtiers of Pharaoh now had no doubt left that Musa, despite being a member of the royal family, was siding with the Children of Israel. Therefore, after mutual consultation, they decided that Musa should be killed. Among the courtiers, there was a man who was sincerely well-wishing towards Musa. He immediately got up from there and, running, reached Musa ؑ and said: As soon as possible, leave this city because there are discussions about killing you, and I have rushed here only with the thought that I should inform you of the real situation in time. Therefore, do not delay and immediately go far away from here.