سُوْرَةُ الْقَصَصِ

Surah Al-Qasas (28) — Ayah 19

The Stories · Meccan · Juz 20 · Page 387

فَلَمَّآ أَنْ أَرَادَ أَن يَبْطِشَ بِٱلَّذِى هُوَ عَدُوٌّ لَّهُمَا قَالَ يَـٰمُوسَىٰٓ أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْسًۢا بِٱلْأَمْسِ ۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارًا فِى ٱلْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلْمُصْلِحِينَ ﴿19﴾
Then when he decided to seize the man who was an enemy to both of them, the man said: "O Mûsâ (Moses)! Is it your intention to kill me as you killed a man yesterday? Your aim is nothing but to become a tyrant in the land, and not to be one of those who do right."
فَلَمَّآ falammā Then when
أَنْ an [that]
أَرَادَ arāda he wanted
أَن an to
يَبْطِشَ yabṭisha strike
بِٱلَّذِى bi-alladhī the one who
هُوَ huwa [he] (was)
عَدُوٌّۭ ʿaduwwun an enemy
لَّهُمَا lahumā to both of them
قَالَ qāla he said
يَـٰمُوسَىٰٓ yāmūsā O Musa
أَتُرِيدُ aturīdu Do you intend
أَن an to
تَقْتُلَنِى taqtulanī kill me
كَمَا kamā as
قَتَلْتَ qatalta you killed
نَفْسًۢا nafsan a person
بِٱلْأَمْسِ ۖ bil-amsi yesterday
إِن in Not
تُرِيدُ turīdu you want
إِلَّآ illā but
أَن an that
تَكُونَ takūna you become
جَبَّارًۭا jabbāran a tyrant
فِى in
ٱلْأَرْضِ l-arḍi the earth
وَمَا wamā and not
تُرِيدُ turīdu you want
أَن an that
تَكُونَ takūna you be
مِنَ mina of
ٱلْمُصْلِحِينَ l-muṣ'liḥīna the reformers

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

19-1. That is, Musa (Moses) (AS) intended to seize the Qibti, because he was the enemy of Musa (AS) and the Children of Israel, so that the fight would not escalate further.
19-2. The complainant (the Israelite) thought that Musa (AS) was perhaps about to seize him, so he cried out, "O Musa," by which the Qibti came to know that the one who was killed yesterday was killed by Musa (AS). He went and informed Pharaoh, upon which Pharaoh resolved to kill Musa (AS) in retaliation.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Then, when Moses intended to strike the man who was an enemy to both of them, he cried out, "O Moses! Do you want to kill me as you killed a man yesterday [29]? You only want to become a tyrant in the land, and you do not wish to be of those who set things right."

[29]
The Secret of the Copt’s Killer Being Revealed:

After reproaching the Israelite in this manner, Musa (peace be upon him) intended to seize the Copt and deliver the Israelite from him. However, the Israelite thought that since Musa (peace be upon him) had reproached him today, he now wanted to lay hands on him. Therefore, he immediately cried out and said, “Musa, do you want to kill me as you killed a man yesterday? It seems that in the case of a dispute between two people, you only know how to kill someone. You do not know how to listen to their case and reconcile or settle between them.” When the Copt heard this from the mouth of the Israelite, he left the quarrel right there and immediately ran to inform Pharaoh and his officials that the killer of the Copt who was killed yesterday is Musa. Thus, the secret that Allah had kept hidden was exposed by this foolish Israelite himself, for whose support he (Musa) had struck the Copt. When Pharaoh’s officials found out the identity of the murderer, the order for Musa’s (peace be upon him) arrest was issued.