سُوْرَةُ الشُّعَرَآءِ

Surah Ash-Shu'araa (26) — Ayah 81

The Poets · Meccan · Juz 19 · Page 370

وَٱلَّذِى يُمِيتُنِى ثُمَّ يُحْيِينِ ﴿81﴾
"And Who will cause me to die, and then will bring me to life (again).
وَٱلَّذِى wa-alladhī And the One Who
يُمِيتُنِى yumītunī will cause me to die
ثُمَّ thumma then
يُحْيِينِ yuḥ'yīni he will give me life

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 81) {وَ الَّذِيْ يُمِيْتُنِيْ ثُمَّ يُحْيِيْنِ:} These two are without restriction, because there was no need for restriction here to say that only He will cause me to die and only He will bring me to life, because everyone agrees that causing death or giving life is solely the work of the "Lord of the worlds," and no one even claims otherwise. What the tyrant of the time of Ibrahim (peace be upon him) said: «{ اَنَا اُحْيٖ وَ اُمِيْتُ [ البقرۃ : ۲۵۸ ] (I give life and cause death) was merely his brazenness and shamelessness; no one gave any importance to his claim.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

81-1 That is, on the Day of Resurrection when He will resurrect all people, He will also resurrect me.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

81. And He will cause me to die, then bring me back to life [57].

[57]
Life and Death Are Only in the Hands of Allah:

Death is such an inevitable reality from which no one can escape, nor does anyone have any control over it. Man was neither born by his own will, nor can he delay death by his own will. In the same way, he is also completely powerless to prevent his resurrection. The majesty of Allah is such that He constantly demonstrates the wonders of bringing the living from the dead and the dead from the living. Therefore, there can be no reasonable cause to deny resurrection. And these are such acts in which no other being besides Allah has any involvement. Then why should others be associated in the worship of Allah? Or how can others be considered worthy of worship?