سُوْرَةُ الشُّعَرَآءِ

Surah Ash-Shu'araa (26) — Ayah 7

The Poets · Meccan · Juz 19 · Page 367

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أَوَلَمْ يَرَوْا۟ إِلَى ٱلْأَرْضِ كَمْ أَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ ﴿7﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

Do they not observe the earth - how much of every good kind We cause to grow therein?

Word by Word — Arabic, Transliteration & Meaning

أَوَلَمْ awalam Do not
يَرَوْا۟ yaraw they see
إِلَى ilā at
ٱلْأَرْضِ l-arḍi the earth
كَمْ kam how many
أَنۢبَتْنَا anbatnā We produced
فِيهَا fīhā in it
مِن min of
كُلِّ kulli every
زَوْجٍۢ zawjin kind
كَرِيمٍ karīmin noble

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 7) {اَوَ لَمْ يَرَوْا اِلَى الْاَرْضِ …: } In reality, the conjunction "waw" comes first and the interrogative "hamzah" comes after; since the interrogative "hamzah" is placed at the beginning of the sentence, the conjunction "waw" is placed after it. The conjunction "waw" indicates that there is a preceding omitted sentence which is understood by itself, that is, {’’أَلَمْ يَرَوْا إِلَی السَّمَاءِ وَ أَلَمْ يَرَوْا إِلَي الْأَرْضِ‘‘} "Have they not looked towards the sky, and have they not looked towards the earth?" This brevity is a miracle of the speech of Allah. (Biqā‘ī) That is, if they deny the verses sent down upon the Messenger and mock them, then what is so surprising in this? Have they not seen the sky, the earth, and all kinds of countless, most excellent things found therein before this? If they were to believe in their Creator and Master and in His oneness, then was all this not sufficient as evidence? When they did not take heed from this, then how will they take heed from the verses revealed to you?

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

62-1. Hazrat Musa (عليه السلام) reassured them that your fear is not justified; now you will not fall into Pharaoh's grasp again. My Lord will surely show the way to salvation.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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