Surah Ash-Shu'araa (26) — Ayah 69
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[48] The story of Prophet Ibrahimؑ has a deep relevance to the Quraysh of Makkah. These people claimed to be followers of Prophet Ibrahimؑ. Prophet Ibrahimؑ is the personality who spent his entire life striving against shirk (polytheism) and bore every hardship that came his way with great fortitude. Whereas the Quraysh of Makkah, despite their claim of following Ibrahim, were immersed in shirk from head to toe. They also admitted that Prophet Ibrahimؑ was purely monotheistic and strongly averse to shirk, and they also acknowledged that the polytheistic customs in Arabia became prevalent centuries after the death of Prophet Ibrahimؑ.
The Domestic Environment of Our Master Ibrahimؑ and His Advice to His Father:
The people of Prophet Ibrahimؑ were also steeped in shirk from head to toe. Let alone others, even his father Azar was the royal priest in the court of Nimrod. He was both an idol sculptor and an idol seller. His livelihood depended on idol-making and idol-selling, and his status and position were also due to this. It was in such a father's house and such an environment that Prophet Ibrahim was born. When he was granted prophethood, the very first person he began to advise was his own father, and then after that, other people. The first question he asked his people was: What is so special about these stone idols and images that you worship them? After all, what do you consider them to be that you worship them and offer them vows and offerings?
