Surah Al-Furqaan (25) — Ayah 9
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ { فَضَلُّوْا فَلَا يَسْتَطِيْعُوْنَ سَبِيْلًا :} So they have gone astray, and have strayed in such a way that they cannot find any path, because only he comes to the path whose heart has sincerity and who has merely fallen into misunderstanding; in their hearts, instead of sincerity, there is stubbornness and obstinacy. See also Bani Isra'il (47, 48).
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[14]
The disbelievers could not even decide what accusation to make against you.
That is, sometimes they say that this person has fabricated a lie against Allah when he claims that revelation is sent down to him from Allah. Sometimes they say that he has authored this Quran himself, although he takes help from others in this matter. Sometimes they call you a soothsayer, sometimes a poet, sometimes a sorcerer, a magician, and sometimes bewitched. Then somewhere they say that he should have been an angel. Sometimes they say that if he was a human, at least an angel should have accompanied him. Sometimes they say that this Prophet should have possessed abundant wealth and riches. All these things are, in reality, just excuses for not accepting the call to truth. Stubbornness and prejudice have blinded them and compelled them to make such absurd statements. The reality of their words is nothing more than “a bad habit finds many excuses.” However, from such stubborn statements of theirs, it certainly becomes clear that they will not accept the call to truth at any cost. And their demands and objections are merely out of mischief and to cause annoyance.
