Surah Al-Furqaan (25) — Ayah 76
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ { لَوْ لَا دُعَآؤُكُمْ:} This address is to the disbelievers, because it is said further: «{ فَقَدْ كَذَّبْتُمْ }» "So indeed you have denied." The meaning of {’’دُعَآؤُكُمْ ‘‘} has been explained by Ibn Abbas (may Allah be pleased with them both) as {’’إِيْمَانُكُمْ‘‘}. [ طبري بطریق علي بن أبي طلحۃ و ذکرہ البخاري ] That is, my Lord is giving you respite so that you may believe in Him, worship Him, and supplicate to Him, because He created jinn and mankind only for His worship. So if you do not believe and worship Him and do not supplicate to Him, then He does not care about you at all.
One interpretation is also that even the disbelievers call upon Allah Almighty in times of severe distress, and Allah Almighty, when He wills, listens to their plea and removes their distress. See Surah Al-An'am (40, 41), Yunus (22), Ankabut (65), Rum (33), and Luqman (32). It is said, Allah Almighty is giving you respite and even removes your difficulties when you call upon Him, and this is only because of your calling upon Him. Despite this, you have denied, so know that His punishment will surely reach you. Thus, even in this world, at the Battle of Badr and on other occasions, they saw that punishment with their own eyes, and the Day of Resurrection is not far either.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[94] The excellence of Paradise as a place of residence can be gauged from the hadith narrated by Sahl bin Sa'd Sa'idi ؓ. He says that the Messenger of Allah ﷺ said: "A place in Paradise as small as the space occupied by a whip is better than the whole world and whatever is in it." [بخاری۔ کتاب بدء الخلق۔ باب فی صفة الجنة]
