Surah An-Noor (24) — Ayah 54
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ {فَاِنْ تَوَلَّوْا : ’’ تَوَلَّوْا ‘‘} In the original, it is {’’تَتَوَلَّوْا‘‘}, which is the present tense, second person form, meaning “if you turn away.” This is not the past tense, third person form, which would mean “if they turn away,” because ahead they are being addressed: «{ فَاِنَّمَا عَلَيْهِ مَا حُمِّلَ وَ عَلَيْكُمْ مَّا حُمِّلْتُمْ }» That is, if you disobey in any way, it will not harm the Messenger of Allah (peace be upon him) at all. His responsibility was only to convey Allah’s message to you, so he has conveyed this message. Now it is your responsibility to act upon it; if you turn away from it, then consider your own end.
➌ { وَ اِنْ تُطِيْعُوْهُ تَهْتَدُوْا :} That is, if you obey the Messenger, you will be guided; if you obey anyone else, you will not be guided. Ibn Atiyyah has quoted the saying of some of the Salaf here, which is the best explanation of this verse. He writes: “Whoever makes the Sunnah his leader in his words and actions will speak with wisdom and insight, and whoever makes his desires his leader in his words and actions will speak of innovation.” [ المحرر الوجیز ]
➍ { وَ مَا عَلَى الرَّسُوْلِ اِلَّا الْبَلٰغُ الْمُبِيْنُ :} That is, if you are not guided, the blame will not be on the Messenger but on you.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
54-2. That is, to accept the preaching and invitation, to believe in Allah and His Messenger, and to obey them.
54-3. Because he invites towards the straight path.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[82] That is, the Messenger is bound to fulfill his responsibility and you are bound to fulfill yours. The responsibility of the Messenger is only to convey to you the message of Allah, and he has fulfilled it. And your responsibility is to listen to him and obey him, in which you are hesitating. And you are merely trying to assure obedience for the future by taking oaths, but remember that if you comply with his commands, it is for your own good. You will live with honor and comfort in this world and will be successful in the Hereafter. And if you do not do so, it will not harm the Messenger in any way. You yourselves will have to bear the consequences of your own wickedness.
