Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
On the Day when their tongues, their hands, and their legs (or feet) will bear witness against them as to what they used to do.
Word by Word — Arabic, Transliteration & Meaning
يَوْمَyawma(On a) Day
تَشْهَدُtashhaduwill bear witness
عَلَيْهِمْʿalayhimagainst them
أَلْسِنَتُهُمْalsinatuhumtheir tongues
وَأَيْدِيهِمْwa-aydīhimand their hands
وَأَرْجُلُهُمwa-arjuluhumand their feet
بِمَاbimāfor what
كَانُوا۟kānūthey used
يَعْمَلُونَyaʿmalūna(to) do
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 24) ➊ { يَوْمَتَشْهَدُعَلَيْهِمْاَلْسِنَتُهُمْ … :} For its details, see Surah Ya-Sin (65) and Surah Ha Mim As-Sajdah (19 to 21), that is, these limbs will testify against them regarding slander and other evil deeds. Anas bin Malik (may Allah be pleased with him) says: [ كُنَّاعِنْدَرَسُوْلِاللّٰهِصَلَّیاللّٰهُعَلَيْهِوَسَلَّمَفَضَحِكَفَقَالَهَلْتَدْرُوْنَمِمَّاأَضْحَكُ؟قَالَقُلْنَااللّٰهُوَرَسُوْلُهُأَعْلَمُ،قَالَمِنْمُخَاطَبَةِالْعَبْدِرَبَّهُ،يَقُوْلُيَارَبِّ! أَلَمْتُجِرْنِيْمِنَالظُّلْمِ؟قَالَيَقُوْلُبَلٰی،قَالَفَيَقُوْلُفَإِنِّيْلَاأُجِيْزُعَلٰینَفْسِيْإِلَّاشَاهِدًامِنِّيْ،قَالَفَيَقُوْلُكَفٰیبِنَفْسِكَالْيَوْمَعَلَيْكَشَهِيْدًا،وَبِالْكِرَامِالْكَاتِبِيْنَشُهُوْدًا،قَالَ : فَيُخْتَمُعَلٰیفِيْهِ،فَيُقَالُلِأَرْكَانِهِانْطِقِيْ،قَالَفَتَنْطِقُبِأَعْمَالِهِ،قَالَثُمَّيُخَلّٰیبَيْنَهُوَبَيْنَالْكَلَامِ،قَالَفَيَقُوْلُبُعْدًالَكُنَّوَسُحْقًا،فَعَنْكُنَّكُنْتُأُنَاضِلُ][مسلم، الزھد، باب الدنیا سجن للمؤمن … : ۲۹۶۹ ] “We were with the Messenger of Allah (peace and blessings be upon him), he laughed and said: ‘Do you know what made me laugh?’ We said: ‘Allah and His Messenger know best.’ He said: ‘The servant’s conversation with his Lord, he will say: “O my Lord! Did You not protect me from injustice?” Allah will say: “Yes, indeed!” Then he will say: “Then I do not accept any witness against myself except myself.” Allah will say: “Today you are sufficient as a witness against yourself, and the noble scribes are sufficient witnesses.”’ So, a seal will be set upon his mouth and it will be said to his limbs, ‘Speak!’ So they will speak and inform of his deeds. Then he will be allowed to speak, and he will say to his limbs: ‘Away with you and destruction to you! I was only defending you!’”
➋ Although the tongue speaks in the world as well, here it speaks according to the will of the servant, because Allah’s command is so; there, it will speak according to Allah’s will, in accordance with the real truth, because it will be commanded so.
➌ Although other limbs of the body will also speak, as mentioned in Surah Ha Mim As-Sajdah (20, 21) about the skins speaking, here the tongue, hands, and feet are mentioned specifically because these limbs are more involved in slander; the words of the tongue, gestures of the hands, and running about of the feet complete the act of slander.
➍ The tongue is a piece of flesh; by the command of the Lord who created the power of speech in it, the same power will be created in every part of the body by His command. Therefore, one should not be surprised at the speech of the hands, feet, and skins. He said: «{ اِنَّمَاۤاَمْرُهٗۤاِذَاۤاَرَادَشَيْـًٔااَنْيَّقُوْلَلَهٗكُنْفَيَكُوْنُ }»[ یٰسٓ : ۸۲ ] “His command, when He intends a thing, is only that He says to it, ‘Be!’ and it is.” Nowadays, sound comes out of plastic CDs and cassettes, and no one is surprised.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
1. As this subject has also been mentioned at other places in the Noble Quran and in the ahadith.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
The tafsir of this ayah is included with the following verse(s).