سُوْرَةُ الْمُؤْمِنُوْنَ

Surah Al-Muminoon (23) — Ayah 81

The Believers · Meccan · Juz 18 · Page 347

بَلْ قَالُوا۟ مِثْلَ مَا قَالَ ٱلْأَوَّلُونَ ﴿81﴾
Nay, but they say the like of what the men of old said.
بَلْ bal Nay
قَالُوا۟ qālū they say
مِثْلَ mith'la (the) like
مَا (of) what
قَالَ qāla said
ٱلْأَوَّلُونَ l-awalūna the former (people)

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 82,81) ➊ { بَلْ قَالُوْا مِثْلَ مَا قَالَ الْاَوَّلُوْنَ:} Here again, Allah Almighty, to express His displeasure, stopped addressing them directly and began mentioning them in the third person, as if, after such clear proofs, their persistence in denial makes them unworthy of being addressed.
➋ Denial of life after death is not just denial of the Resurrection, but also denial of Allah Almighty’s power and wisdom, and is a consequence of shirk itself. A person who believes in the Oneness of the Lord Almighty and has faith in His power and wisdom can never deny the Resurrection.
➌ That is, these people have no rational or transmitted evidence for denying the Resurrection and for their other false beliefs and actions except for following their forefathers.
{قَالُوْۤا ءَاِذَا مِتْنَا وَ كُنَّا تُرَابًا …:} “When we have died” would have been sufficient, but with the words “and become dust and bones” afterwards, they, in their view, are making the idea of life after death seem very far-fetched and well-argued, and in {’’ ءَاِنَّا لَمَبْعُوْثُوْنَ‘‘} with {’’إِنَّ‘‘} and “lam,” they mention the Messenger of Allah (peace be upon him) stating the belief in the Resurrection with great emphasis, and then, with the interrogative hamzah, they strongly deny it, as if to say, “Can such a thing ever happen?”

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).