Surah Al-Muminoon (23) — Ayah 49
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ { لَعَلَّهُمْ يَهْتَدُوْنَ :} That is, the Book was so that the Children of Israel might receive guidance, but even after finding a prophet among themselves, witnessing his miracles with their own eyes, and hearing the Book revealed to him, most of them did not follow the straight path. As the stories of their disobedience are mentioned repeatedly in the Quran. The Muslim Ummah is warned that beware, your condition should not become like theirs.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[50]
Refutation of the Rejecters of Sunnah:
Two things are understood from this verse: first, that the Book, the Torah, was given to Musa (Moses) ؑ after the drowning of Pharaoh and his chiefs. Second, that the commands given to Musa ؑ before the revelation of the Torah were also equally obligatory to follow for Musa ؑ and those who believed in him, just as the commands of the Torah were. From this, it is concluded that, in addition to the Book of Allah, much else is also revealed to a Prophet from Allah. And following that is just as obligatory as following the Book of Allah. In this is a complete refutation of those who say that the Quran alone is sufficient for our guidance.
