سُوْرَةُ الْمُؤْمِنُوْنَ

Surah Al-Muminoon (23) — Ayah 30

The Believers · Meccan · Juz 18 · Page 344

إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ وَإِن كُنَّا لَمُبْتَلِينَ ﴿30﴾
Verily, in this [what We did as regards drowning of the people of Nûh (Noah)], there are indeed Ayât (proofs, evidence, lessons, signs, etc. for men to understand), for sure We are ever putting (men) to the test.
إِنَّ inna Indeed
فِى in
ذَٰلِكَ dhālika that
لَـَٔايَـٰتٍۢ laāyātin surely (are) Signs
وَإِن wa-in and indeed
كُنَّا kunnā We are
لَمُبْتَلِينَ lamub'talīna surely testing

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 30) ➊ { اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ :} After narrating the story of Noah (peace be upon him), attention is drawn to the lessons derived from it, that indeed there are many signs in this incident. For example, there are many signs of Noah (peace be upon him) being a messenger of firm resolve, such as his unparalleled patience for a long period, the acceptance of his supplication upon being informed of his people’s disbelief, the drowning of his enemies, Allah Almighty confirming his prophethood and praising him, etc. There are also many signs for other nations who, like the people of Noah (peace be upon him), denied the messengers. Similarly, there are many signs of Allah’s great power, such as such a tremendous flood that even mountains could not withstand, and in it, Noah (peace be upon him) and his companions were kept safe and landed in a blessed manner at a blessed place. Likewise, there are many signs of Allah Almighty’s perfect knowledge and wisdom, in how He had determined to completely purify the earth from polytheism, and even in such a destructive flood, He had arranged for the necessities of human beings and the survival of animals, and He did so. (Ibn Ashur)
{ وَ اِنْ كُنَّا لَمُبْتَلِيْنَ : ’’ وَ ‘‘} In the original, it is {’’إِنَّ‘‘}, whose subject {’’نَا‘‘} is omitted. The evidence is the “lam” that comes on {’’ لَمُبْتَلِيْنَ ‘‘}. {’’كَانَ‘‘} is for continuity, meaning indeed, surely, We are always testing. We tested Noah (peace be upon him) and his people, in the same way, We have continued this trial every prophet and his nation, and even now, We continue this trial. In this, Our wisdom is to reveal the genuine from the false, to reward those who succeed in the test, and to deal with those who fail according to their condition.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

30-1. That is, in this account of Nuh ؑ, the believers were saved and the disbelievers were destroyed; there are signs in this matter that whatever the Prophets bring from Allah, they are truthful in it. Also, that Allah Almighty is capable of everything and is aware of every matter in the struggle between truth and falsehood, and when the time comes, He takes notice of it and seizes the people of falsehood in such a way that no one can escape from His grip.

30-2. And We have continued this trial through the Prophets and Messengers.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

30. Surely in this there are many signs, and We always put people to the test [35].

[35] That is, in the story of Prophet Nuh (Noah) ؑ there are many things from which a thoughtful person can take a lesson. And whenever We send a prophet, the trial of the nation begins at that time. It is also a test for the prophet and his followers, to see to what extent they act with patience and steadfastness, and for the deniers, to see to what extent they adopt rebellion. Then those who succeed in this test are rewarded and helped, and the opponents are given due punishment. Then We also observe who among the later generations, after hearing these signs, takes heed and admonition, and who does not.