Surah Al-Muminoon (23) — Ayah 23
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ After mentioning the blessings and proofs of Tawheed, the conditions of the prophets and those nations are mentioned who, instead of reflecting on Allah’s blessings, acted with ingratitude and arrogance, so Allah’s punishment came upon them. In this, the purpose is to warn the Quraysh and all other disbelievers and to console the Messenger of Allah (peace and blessings be upon him). In the Qur’an, generally after {’’ آلَاءُ اللّٰهِ ‘‘} (Allah’s blessings), the mention of { ’’ أَيَّامُ اللّٰهِ ‘‘ } comes, so that people may take heed.
➌ From { ’’ اِلٰى قَوْمِهٖ ‘‘} it is known that Nuh (peace be upon him) was sent only to his own people; it is another matter that at that time only his people existed. Being sent to all mankind and jinn is a distinction specific to our Messenger (peace and blessings be upon him).
➍ { فَقَالَ يٰقَوْمِ اعْبُدُوا اللّٰهَ : ’’ يٰقَوْمِ ‘‘} is originally {’’يَا قَوْمِيْ‘‘} “O my people!” See how lovingly and gently he addressed them, then said: “Worship Allah.” This has always been the call of every prophet. (See Surah Al-Anbiya: 25) For the incidents of Nuh (peace be upon him), also see Surah Al-A’raf (59–64), Yunus (71–73), Bani Isra’il (3), and Surah Al-Anbiya (76, 77).
➎ With {مَا لَكُمْ مِّنْ اِلٰهٍ غَيْرُهٗ : ’’ مِنْ ‘‘} the generality of deities is emphasized, so the translation will be: “You have no deity at all except Him.” This sentence is the reason for {’’ اعْبُدُوا اللّٰهَ ‘‘}, that is, worship Allah, because you have no deity at all except Him. When there is no other deity, then how can you worship anyone else?
➏ { اَفَلَا تَتَّقُوْنَ :} That is, do you not fear Him and His punishment while associating partners with Allah?
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[26] The incidents of Prophet Nuh ؑ have already been mentioned in Surah Al-A'raf, footnotes 61 to 64, Surah Yunus, footnote 84, and Surah Hud, footnotes 34 to 53. Those should also be kept in view.
