سُوْرَةُ الْمُؤْمِنُوْنَ

Surah Al-Muminoon (23) — Ayah 13

The Believers · Meccan · Juz 18 · Page 342

ثُمَّ جَعَلْنَـٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ ﴿13﴾
Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman).
ثُمَّ thumma Then
جَعَلْنَـٰهُ jaʿalnāhu We placed him
نُطْفَةًۭ nuṭ'fatan (as) a semen-drop
فِى in
قَرَارٍۢ qarārin a resting place
مَّكِينٍۢ makīnin firm

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 13){ ثُمَّ جَعَلْنٰهُ نُطْفَةً فِيْ قَرَارٍ مَّكِيْنٍ :} In this, after Adam (peace be upon him), the birth of the human race is mentioned, that is, then this clay or the creature made from clay was turned into a drop of water and placed in a very secure place (the mother's womb). Turning clay into a drop of water, in which there is no trace of clay, and then placing it in the extremely secure place of the mother's womb and making that drop of water into a complete human being in nine (9) months—all of this is the perfection of His power. For further explanation of {’’ قَرَارٍ مَّكِيْنٍ ‘‘}, see Surah Al-Mursalat (20 to 22).

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

13-1. By "secure place" is meant the mother's womb, where the child remains in great protection and is nurtured for nine months.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

13. Then We placed him as a drop of fluid in a secure place [12] (the womb).

[12] That is, the womb of the mother is such a secure place where the drop of fluid receives the appropriate warmth for growth, but is completely protected from the effects of extreme heat or cold, etc., and it cannot even move from there.