سُوْرَةُ الْمُؤْمِنُوْنَ

Surah Al-Muminoon (23) — Ayah 106

The Believers · Meccan · Juz 18 · Page 349

قَالُوا۟ رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَآلِّينَ ﴿106﴾
They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people.
قَالُوا۟ qālū They (will) say
رَبَّنَا rabbanā Our Lord
غَلَبَتْ ghalabat Overcame
عَلَيْنَا ʿalaynā [on] us
شِقْوَتُنَا shiq'watunā our wretchedness
وَكُنَّا wakunnā and we were
قَوْمًۭا qawman a people
ضَآلِّينَ ḍāllīna astray

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 106) ➊ {قَالُوْا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا: ’’شِقْوَةٌ‘‘} Misfortune. In {’’الصحيح المسبور‘‘}, Adam bin Abi Iyas has narrated with an authentic chain from Mujahid that the meaning of the verse: «غَلَبَتْ عَلَيْنَا شِقْوَتُنَا » is: {’’اَلَّتِيْ كَتَبْتَ عَلَيْنَا‘‘} that is, our misfortune which You had written for us has overcome us. Tabari has also narrated this statement. It is clear that the wrongdoers, even while presenting their excuse, will put all the blame on Allah Almighty, just as Satan also blamed Allah Almighty for his misguidance. See Surah Al-A'raf (16).
{ وَ كُنَّا قَوْمًا ضَآلِّيْنَ:} Ibn Kathir said: "That is, the proof was established against us (and the message of guidance reached us), but we were far more unfortunate than to follow it and obey it, so we deviated from it and could not attain guidance."

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The explanation of this verse has been given along with the previous verse.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).