Surah Al-Muminoon (23) — Ayah 103
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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The Results of the Weighing of Deeds:
In these two verses, another scene of the Day of Resurrection is presented. At that time, every person's deeds will be weighed precisely, and by the heavier scale here is meant the scale of good deeds. The real thing that can make this scale heavy and weighty is the declaration of the Oneness of Allah and steadfastness upon it. Then, accordingly, righteous deeds will further support it. When the scale of good deeds tilts down, the doer will immediately know that he has passed the test of the world, and his happiness will know no bounds. And the one whose scale of good deeds is light and rises up, and the scale of evil deeds becomes heavy, such people will fail and be unsuccessful in this test. First, they will feel regret and sorrow over this failure, and secondly, as a result, the punishment of Hell will already be prepared for them. The biggest reason for their failure will be that, along with professing the Oneness of Allah, they also committed shirk. The form of loss will be that they continued to do good deeds, and made efforts, but due to the admixture of shirk, those deeds did not benefit them. On the contrary, they had to face the punishment of Hell.
