سُوْرَةُ الْحَجِّ

Surah Al-Hajj (22) — Ayah 54

The Pilgrimage · Medinan · Juz 17 · Page 338

وَلِيَعْلَمَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا۟ بِهِۦ فَتُخْبِتَ لَهُۥ قُلُوبُهُمْ ۗ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓا۟ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ ﴿54﴾
And that those who have been given knowledge may know that it (this Qur’ân) is the truth from your Lord, so that they may believe therein, and their hearts may submit to it with humility. And verily, Allâh is the Guide of those who believe, to the Straight Path.
وَلِيَعْلَمَ waliyaʿlama And that may know
ٱلَّذِينَ alladhīna those who
أُوتُوا۟ ūtū have been given
ٱلْعِلْمَ l-ʿil'ma the knowledge
أَنَّهُ annahu that it
ٱلْحَقُّ l-ḥaqu (is) the truth
مِن min from
رَّبِّكَ rabbika your Lord
فَيُؤْمِنُوا۟ fayu'minū and they believe
بِهِۦ bihi in it
فَتُخْبِتَ fatukh'bita and may humbly submit
لَهُۥ lahu to it
قُلُوبُهُمْ ۗ qulūbuhum their hearts
وَإِنَّ wa-inna And indeed
ٱللَّهَ l-laha Allah
لَهَادِ lahādi (is) surely (the) Guide
ٱلَّذِينَ alladhīna (of) those who
ءَامَنُوٓا۟ āmanū believe
إِلَىٰ ilā to
صِرَٰطٍۢ ṣirāṭin a Path
مُّسْتَقِيمٍۢ mus'taqīmin Straight

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

54. 1. That is, this satanic suggestion, which is actually a satanic deception, if it becomes a source of trial for the polytheists and the people of disbelief and polytheism, then on the other hand, for those who possess the knowledge of gnosis, it increases their faith and certainty, and they understand that the word sent down by Allah, that is, the Quran, is the truth. Because of this, their hearts bow down in the presence of Allah. 3: Both in this world and in the Hereafter. In this world, He guides them towards the truth in such a way and also bestows upon them the divine grace (Tawfiq) to accept and follow it. He also gives them the understanding of falsehood and saves them from it. And in the Hereafter, the guidance to the straight path is that He will save them from the painful and great punishment of Hell and admit them into Paradise, and there He will bless them with His bounties and vision. Allahumma aj‘alna minhum.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

54. And so that those who have been given knowledge may know that it is the truth from your Lord, and they may believe in it, and their hearts may humble themselves to it. And surely Allah guides those who believe to the straight path [83].

[83]
Why Did the Polytheists Prostrate?

That is, the believers immediately understand that a certain matter is indeed divine revelation or could be, and that another matter is a satanic whisper or deception. It should be clear that, from the above-mentioned incident, only its last part is correct and is mentioned in authentic hadiths. That is, on one occasion, the Messenger of Allah ﷺ recited Surah An-Najm. At its conclusion, he and the Muslims prostrated, so the polytheists sitting nearby also prostrated, except for one person (Umayyah bin Khalaf), who picked up a handful of pebbles and touched them to his forehead, saying, "This is enough for me." [بخاری۔ کتاب التفسیر۔ تفسیر سورۃ والنجم]
As for the claim that the Quran contains praise of idols or that such words were uttered by his blessed tongue ﷺ, the believers immediately understand that this is impossible. As for the polytheists prostrating along with the Muslims, the reason was the inherent effect of the Quran, due to which they used to call the Quran magic and him a magician, and had imposed a ban on Muslims reciting the Quran aloud, as their women and children would be influenced by it. Even they themselves could not remain unaffected by the impact of the Quran.