سُوْرَةُ الْاَنْۣبِيَآءِ

Surah Al-Anbiyaa (21) — Ayah 86

The Prophets · Meccan · Juz 17 · Page 329

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وَأَدْخَلْنَـٰهُمْ فِى رَحْمَتِنَآ ۖ إِنَّهُم مِّنَ ٱلصَّـٰلِحِينَ ﴿86﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

And We admitted them to Our Mercy. Verily, they were of the righteous.

Word by Word — Arabic, Transliteration & Meaning

وَأَدْخَلْنَـٰهُمْ wa-adkhalnāhum And We admitted them
فِى fī in
رَحْمَتِنَآ ۖ raḥmatinā Our Mercy
إِنَّهُم innahum Indeed, they
مِّنَ mina (were) of
ٱلصَّـٰلِحِينَ l-ṣāliḥīna the righteous

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 86){ وَ اَدْخَلْنٰهُمْ فِيْ رَحْمَتِنَا اِنَّهُمْ مِّنَ الصّٰلِحِيْنَ : ’’صَلَحَ يَصْلَحُ صَلَاحًا‘‘} (F, N, K) To be correct. This is the opposite of corruption. (Qamoos) Allah Almighty praised these prophets that they were completely righteous; their hearts were correct due to faith in Allah Almighty, His love, and constant remembrance of Him. Their tongues were correct due to His remembrance, inviting to His religion, and always speaking the truth, and all their other limbs were correct due to obedience to His commands and abstaining from prohibited things, because without the correctness of these three, no person can be called righteous. Allah Almighty said that due to patience and righteousness, We admitted them into Our mercy and granted them prophethood. We bestowed upon them the blessings of this world and the Hereafter; is it any less that Allah Almighty praised them in His Book and granted them true fame until the Day of Judgment. (Sa'di)

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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