Surah Al-Anbiyaa (21) — Ayah 52
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ The reference of {مَا هٰذِهِ التَّمَاثِيْلُ …: ’’ هٰذِهِ ‘‘} is for the contempt of idols. Ibrahim (peace be upon him), acting as if ignorant, mentioned the idols to his father and his people with great contempt, asking: "What are these images to which you are devoted?" As if Ibrahim (peace be upon him) was not even ready to consider them as anything, because they neither hear nor can benefit or harm anyone. See Surah Maryam (42).
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[47] It was the demand of this wisdom of Ibrahim ؑ that when he saw his father and the people of his community prostrating before lifeless and motionless idols, he immediately began to ponder in his heart: What is the benefit of prostrating before these lifeless stones, which can neither move, nor hear, nor speak? To prostrate before such things is nothing but a complete insult and humiliation of humanity. For a long time, he inwardly grieved and felt aversion towards this inhuman act of his people. Eventually, compelled by the demand of his nature, he finally asked his father and his people this question: Tell me as well, what is the benefit of sitting before these lifeless idols and being engaged in their worship?
