سُوْرَةُ الْاَنْۣبِيَآءِ

Surah Al-Anbiyaa (21) — Ayah 16

The Prophets · Meccan · Juz 17 · Page 323

وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَـٰعِبِينَ ﴿16﴾
We created not the heavens and the earth and all that is between them for a (mere) play.
وَمَا wamā And not
خَلَقْنَا khalaqnā We created
ٱلسَّمَآءَ l-samāa the heavens
وَٱلْأَرْضَ wal-arḍa and the earth
وَمَا wamā and what
بَيْنَهُمَا baynahumā (is) between them
لَـٰعِبِينَ lāʿibīna (for) playing

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 16){ وَ مَا خَلَقْنَا السَّمَآءَ وَ الْاَرْضَ … :} In the previous verses, the destruction of the oppressive towns was mentioned; now its wisdom is explained, that it is not the case that We created this earth and sky in play, so that people may commit oppression and tyranny as they wish and there be no accountability for them. Rather, in their creation there are countless wisdoms and benefits of Ours, and in the universe, the process of reward or punishment for every action is ongoing. Therefore, if these oppressors were destroyed, it was in complete accordance with the law of justice and reward and punishment. You should prepare for accountability in the next life.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

16. 1 Rather, it has many purposes and wisdoms, for example, that the servants may remember and thank Me, that the righteous may be rewarded for their good deeds, and the wicked may be punished for their evil deeds, etc.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

And We did not create the heavens, the earth, and whatever is between them merely as a play [14].

[14]
In What Sense is the World a Play and Amusement?

Worldly people and those heedless of Allah’s remembrance have always thought that this world is nothing but a play and amusement. They believe that we have been created here for luxury and pleasure. Therefore, every person has the right to acquire as much luxury and pleasure for himself as he can, in whatever way he can. In other words, the ultimate goal of worldly people is just this. Moreover, Allah Almighty has also, in several places, described the world as a play and amusement, but only from the aspect that this short-lived world, in comparison to the Hereafter, is like a play and amusement. Because it is destined to perish after a short time, while the life of the Hereafter is everlasting and enduring. Therefore, you should focus all your attention not on the world, but on the Hereafter. Here, at this place, it is not only about the life of this world, but about the entire system of the universe, that it has not been created as a play. This includes the life of this world, which is sustained by the earth and the heavens. And all of man’s needs are dependent on the earth, air, sun, clouds, etc. When the noblest of creation, i.e., man, was created on earth, it was not just so that he, considering it a play and amusement, could live here however he wished and then depart from here without any accountability. Nor is it that the Creator of the universe merely watches this spectacle, seeing how people oppress one another in this world, and considers it only a means of amusement for Himself. As used to happen in the Roman arena, where humans were made to fight with beasts, and the way the beasts would tear humans apart, the king and his courtiers would watch this scene and be pleased, considering it a source of amusement. This is absolutely not the case. If Allah had only intended amusement, there could have been many other ways in which there would not have been even a trace of oppression and injustice, nor would there have been any need to create a conscious, intelligent, and free-willed creature like man.