سُوْرَةُ الْاَنْۣبِيَآءِ

Surah Al-Anbiyaa (21) — Ayah 106

The Prophets · Meccan · Juz 17 · Page 331

إِنَّ فِى هَـٰذَا لَبَلَـٰغًا لِّقَوْمٍ عَـٰبِدِينَ ﴿106﴾
Verily, in this (the Qur’ân) there is a plain Message for people who worship Allâh (i.e. the true, real believers of Islâmic Monotheism who act practically on the Qur’ân and the Sunnah - legal ways of the Prophet صلى الله عليه وسلم).
إِنَّ inna Indeed
فِى in
هَـٰذَا hādhā this
لَبَلَـٰغًۭا labalāghan surely is a Message
لِّقَوْمٍ liqawmin for a people
عَـٰبِدِينَ ʿābidīna worshippers

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 106){ اِنَّ فِيْ هٰذَا لَبَلٰغًا …:} That is, in this Quran or in this Surah, the subjects of monotheism, the Hereafter, the stories of the Prophets, and other topics that have been mentioned, contain a great message for those who choose to serve Allah. Those who are not inclined towards the worship of Allah, but are instead steadfast in following Satan and their own desires, gain nothing from this Quran. If there is light in the eyes, then the light of the sun or a lamp is beneficial; if a blind person cannot see anything by the lamp, there is no fault in the lamp. See the commentary of Surah Al-Baqarah, Ayah (2) in {’’ هُدًى لِّلْمُتَّقِيْنَ ‘‘}.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

16. 1. فی ‌ھذا refers to the admonition and warning that has been presented in various ways in this surah. بلاغ means sufficiency and benefit, that is, it is sufficient and beneficial, or it refers to the Noble Quran, in which there is great benefit and security for the Muslims. عابدین are those who worship Allah with humility and submission, and who give preference to obedience to Allah over Satan and the desires of the self.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Surely, in this (revelation) there is a great message for those who worship [94].

[94] That is, for the worshippers there is great glad tidings in these verses that if they act upon these verses, surely they will attain the desired destination.