سُوْرَةُ طٰهٰ

Surah Taa-Haa (20) — Ayah 92

Taa-Haa · Meccan · Juz 16 · Page 318

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قَالَ يَـٰهَـٰرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوٓا۟ ﴿92﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

[Mûsâ (Moses)] said: "O Hârûn (Aaron)! What prevented you when you saw them going astray;

Word by Word — Arabic, Transliteration & Meaning

قَالَ qāla He said
يَـٰهَـٰرُونُ yāhārūnu O Harun
مَا mā What
مَنَعَكَ manaʿaka prevented you
إِذْ idh when
رَأَيْتَهُمْ ra-aytahum you saw them
ضَلُّوٓا۟ ḍallū going astray

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 93,92){ قَالَ يٰهٰرُوْنُ مَا مَنَعَكَ … :} From Ayah (86) to (89) there is mention of the intense anger and sorrow with which Musa (peace be upon him) returned, his scolding of the people, and his questioning and answering with them. After this, in two verses, there is mention of Harun (peace be upon him) fulfilling the duty of enjoining good and forbidding evil during this period, and that the people did not accept anything he said, the purpose of which is to declare Harun (peace be upon him) free from any shortcoming. Musa (peace be upon him) had seen the people worshipping the calf; he was not aware of Harun (peace be upon him)'s efforts at reform and his advice, so he threw down the tablets of the Torah in a state of intense anger while scolding the people, and grabbed Harun (peace be upon him) by the head and pulled him towards himself (A'raf: 150, 151) and said, when you saw that they had gone astray, what stopped you from following after me and coming to inform me of their misguidance, so did you not obey my command?

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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