Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And indeed We showed him [Fir‘aun (Pharaoh)] all Our Ayât (signs and evidence), but he denied and refused.
Word by Word — Arabic, Transliteration & Meaning
وَلَقَدْwalaqadAnd verily
أَرَيْنَـٰهُaraynāhuWe showed him
ءَايَـٰتِنَاāyātināOur Signs
كُلَّهَاkullahāall of them
فَكَذَّبَfakadhababut he denied
وَأَبَىٰwa-abāand refused
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 56){ وَلَقَدْاَرَيْنٰهُاٰيٰتِنَاكُلَّهَا … :} This verse comes as a parenthetical statement after mentioning the conversation between Musa (peace be upon him) and Pharaoh, before continuing the story of Musa (peace be upon him) further. That is, Pharaoh was so steadfast in disbelief that, despite seeing all Our signs and inwardly considering Musa (peace be upon him) to be truthful, he did not believe. He even saw the final sign with his own eyes: the sea split, and each part of its water stood like a huge mountain. Musa (peace be upon him) and the Children of Israel safely passed through those paths (Ash-Shu'ara: 63 to 66). Even then, he did not believe; rather, in order to prove his false claim of lordship true, he entered the sea with his entire army and was drowned. Yet, until the moment of drowning, he continued to deny and reject. See Surah Qamar (41, 42) and Yunus (90 to 92).
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
The exegesis of this verse has been done along with the previous verse.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
56. (Thus) We showed Pharaoh all Our signs [38], but he denied them and refused to believe.
[38] After the first meeting of Musa (peace be upon him) with Pharaoh, several intermediate stages have been omitted here. During this period, Musa (peace be upon him) showed Pharaoh many signs as proof of his prophethood. These have been mentioned at various places in the Quran. Whenever a calamity would descend upon the land, Pharaoh would say to Musa (peace be upon him), "Pray to your Lord. If this calamity is removed, we will believe in you." Then, when the calamity would be removed through the prayer of Musa (peace be upon him), he would break his promise and become arrogant again. This happened repeatedly. In reality, Pharaoh had become convinced of the prophethood of Musa (peace be upon him), but he was not willing to relinquish his power at any cost. Therefore, he would deny every time.