سُوْرَةُ طٰهٰ

Surah Taa-Haa (20) — Ayah 32

Taa-Haa · Meccan · Juz 16 · Page 313

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وَأَشْرِكْهُ فِىٓ أَمْرِى ﴿32﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

"And let him share my task (of conveying Allâh’s Message and Prophethood),

Word by Word — Arabic, Transliteration & Meaning

وَأَشْرِكْهُ wa-ashrik'hu And make him share
فِىٓ fī [in]
أَمْرِى amrī my task

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

32. 1. It is said that when Musa (Moses) ﷺ was being raised in Pharaoh’s royal palace, instead of a date or a pearl, he put a burning coal in his mouth, which burned his tongue and caused a stutter (Ibn Kathir). When Allah commanded him to go to Pharaoh and deliver His message, two things came to Musa’s ﷺ mind: first, that Pharaoh was a very tyrannical and arrogant king, even claiming to be a lord; second, that a man from Pharaoh’s people had been killed at Musa’s ﷺ hands, because of which Musa ﷺ had to flee to save his life. That is, one was the fear of Pharaoh’s greatness and tyranny, and the other was the apprehension of the incident that had occurred at his own hands. In addition to these two, there was a third matter: the stutter in his tongue. Musa ﷺ prayed, “O Allah! Open my chest so that I may bear the burden of prophethood. Make my task easy for me,” meaning, “Help me in the mission that lies ahead of me, and untie the knot from my tongue so that I may deliver Your message to Pharaoh with complete clarity, and if needed, defend myself as well.” Along with this, he also prayed, “Make my brother Harun (Aaron) ﷺ (it is said that he was older than Musa ﷺ) as my helper and supporter, my minister and partner in the task.” Wazir (minister) is in the sense of mu’āzir, meaning one who bears the burden. Just as a minister bears the burden of a king and is his advisor in the affairs of the kingdom, in the same way, Harun ﷺ would be my advisor and burden-bearing companion.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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