Surah Al-Baqara (2) — Ayah 80
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Ibn Abbas (may Allah be pleased with them both) said that when the Messenger of Allah (peace and blessings be upon him) came to Madinah, the Jews used to say that the duration of the world is only seven thousand years, and for every thousand years of the world, people will have only one day of punishment in the Hereafter, so it is only seven days, then the punishment will end. Upon this, Allah revealed this verse: «{ وَ قَالُوْا لَنْ تَمَسَّنَا النَّارُ اِلَّاۤ اَيَّامًا مَّعْدُوْدَةً }» [ ابن أبی حاتم بسند حسن : ۱؍۲۱۰ ] Some of them used to say that we will remain in Hell only for as many days as we worshipped the calf. [ مصنف عبد الرزاق عن قتادۃ ]
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
80. 2 That is, your claim is that even if we go to Hell, it will be only for a few days; this is from your own side, and in this way, you attribute such things to Allah for which you yourselves have no knowledge. Ahead, Allah Almighty is stating His principle, according to which, on the Day of Resurrection, Allah Almighty will recompense the righteous and the wicked according to their good and bad deeds.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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The Jews’ Misconception About the Punishment of the Hereafter and Its Response:
The belief of the Jews was that since they are the descendants of the Prophets and beloved of Allah, except for a few days, the fire of Hell would not touch them. Allah Almighty has responded to this false belief in several ways, one of which is that Allah commanded the Messenger of Allah ﷺ to ask them what is the basis of this belief? Has Allah taken such a promise from you? If so, then show it. Or do you simply fabricate such lies against Allah? The second response is: O Jews! If you are truly sincere in your claim that you are Allah’s favorites and that except for a few days the fire of Hell will not touch you, then why do you not wish for death, or in other words, why do you not desire to leave the troubles of this world and go to Paradise? And since the Jews are absolutely unwilling to die, rather they wish to remain in this world for a long time, it becomes clear that the Jews are lying in their claim. The third response given to them is that Allah’s law of reward and punishment is the same for everyone. Here, familial relationships will be of no benefit; whoever is surrounded by his evil deeds will certainly go to Hell and will remain there forever. And in this law, O Jews, there is no exception for you.
