سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 263

The Cow · Medinan · Juz 3 · Page 44

۞ قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى ۗ وَٱللَّهُ غَنِىٌّ حَلِيمٌ ﴿263﴾
Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury. And Allâh is Rich (Free of all needs) and He is Most-Forbearing.
۞ قَوْلٌۭ qawlun A word
مَّعْرُوفٌۭ maʿrūfun kind
وَمَغْفِرَةٌ wamaghfiratun and (seeking) forgiveness
خَيْرٌۭ khayrun (are) better
مِّن min than
صَدَقَةٍۢ ṣadaqatin a charity
يَتْبَعُهَآ yatbaʿuhā followed [it]
أَذًۭى ۗ adhan (by) hurt
وَٱللَّهُ wal-lahu And Allah
غَنِىٌّ ghaniyyun (is) All-Sufficient
حَلِيمٌۭ ḥalīmun All-Forbearing

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 263) ➊ { قَوْلٌ مَّعْرُوْفٌ … : } That is, if someone cannot give charity, then he should apologize with good words, and instead of getting angry at the insistence and rudeness of the beggar, he should act with forgiveness and forbearance, and reflect on how self-sufficient Allah is, yet how forbearing He is, that despite our mistakes, He deals with us patiently. We should also act with such forbearance.
➋ Jabir bin Abdullah (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Every good deed is charity, and among the good deeds is that you meet your brother with a cheerful face, and that you pour (water) from your bucket into his bucket." [ترمذی، البر والصلۃ، باب ما جاء فی طلاقۃ … : ۱۹۷۰، و صححہ الألبانی ]

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

263. 1. Speaking to the beggar with gentleness and compassion or responding to him with supplicatory words (اللہ تعالیٰ تجھے بھی اور ہمیں بھی اپنے فضل و کرم سے نوازے وغیرہ) is called a kind word, and maghfirah means not disclosing the beggar’s poverty and need in front of people and concealing it. And if any inappropriate word comes from the beggar’s mouth, overlooking it is also included in this, meaning that gentleness, compassion, overlooking, and concealing with the beggar is better than that charity after which he is humiliated and hurt among people. That is why it is said in the hadith: al-kalimatu al-tayyibatu sadaqah (a pure word is also charity). Also, the Prophet ﷺ said: Do not consider any act of kindness insignificant, even if it is meeting your brother with a cheerful face. la tahqiranna min al-ma‘rufi shay’an wa law an talqa akhaka bi wajhin talq (Muslim, Kitab al-Birr).

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

263. Kind words and forgiveness [379] are better than charity followed by injury. And Allah is Free of need and Forbearing.

[379]
Charity is Obligatory for Every Person:

He said: It is obligatory for every Muslim to give charity. The Companions ؓ asked: "O Messenger of Allah ﷺ, what if someone does not have wealth?" He said: "He should work with his hands, benefit himself, and also give charity." The Companions ؓ asked: What if he is unable to do even this? He said: "He should act upon good and refrain from evil. That too is charity for him." [بخاري۔ كتاب الزكوٰة، باب على كل مسلم صدقه۔۔۔ الخ]

Hadiths Regarding Charity:

2. He also said: Protect yourselves from the Fire, even if it is by giving a piece of a date in charity. [ بخاري، كتاب الزكوٰة، باب اتقوا النار ولو بشق تمرة۔۔۔ الخ]
3. A man asked you ﷺ: O Messenger of Allah ﷺ! Which charity is greatest in reward? He said: That which is given in Ramadan. [ترمذي، ابواب الزكوٰة، باب ماجاء فى فضل الصدقة]
4. Hazrat Abu Hurairah ؓ says that I asked the Messenger of Allah ﷺ: "Which charity is best?" He said: "The one given by a poor person from his own earnings, and begin with those who are under your care." [ابو داؤد، كتاب الزكوٰة، باب الرجل يخرج من ماله۔۔۔ ]

The Best Charity:

5. Once, another man asked you the same question: Which charity is best? You replied: "The charity you give while you are healthy, being greedy for wealth, fearing poverty, and hoping for riches. Therefore, hasten to give charity. Do not delay until your soul reaches your throat and you begin to say: Give this much to so-and-so, and this much to so-and-so, while at that time the wealth no longer belongs to you but to your heirs." [ مسلم، كتاب الزكوٰة، باب ان افضل الصدقة صدقة الصحيح الشحيح]