Surah Al-Baqara (2) — Ayah 170
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Although in these verses the address is towards the polytheists and the Jews and Christians, but if Muslims also adopt the same approach that instead of the Qur’an and Hadith, they follow customs and traditions by imitating their forefathers, or act upon the saying, opinion, or fatwa of their imam, leader, or religious scholar for which there is no proof in the Qur’an and Hadith, then they too will fall under the condemnation and warning mentioned in this verse, and this is called taqlid, because according to the scholars, the definition of taqlid is to accept the saying of someone other than Allah and His Messenger (an imam, leader, or religious scholar) without proof. Acting upon such things is haram, whether such an act is done by polytheists, Jews, Christians, or Muslims. However, if the opinion of an imam, leader, or scholar is not against the texts of the Qur’an and Hadith, then acting upon such an opinion or fatwa does not fall under taqlid and nor can it be called impermissible.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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The Condemnation of Blindly Following Forefathers:
Blindly following forefathers is a major cause of misguidance. Out of reverence for their ancestors and elders, a person does not even bother to consider that they too could have made a mistake. That is why Allah Almighty has condemned the blind following of forefathers at numerous places in the Noble Quran and has declared it as shirk (associating partners with Allah). This is because the actions of forefathers are not a legal proof in Shariah. Rather, it is necessary to investigate every matter to determine whether it is permissible according to Shariah or not, even if this investigation affects oneself or one's forefathers. It should not happen that if any wrong action was committed by someone's ancestors, that mistake continues to be passed down through generations, until it comes to be regarded as a religious act itself.
