سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 128

The Cow · Medinan · Juz 1 · Page 20

رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ ۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ ﴿128﴾
Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manâsik (all the ceremonies of pilgrimage - Hajjand ‘Umrah), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful.
رَبَّنَا rabbanā Our Lord
وَٱجْعَلْنَا wa-ij'ʿalnā [and] Make us
مُسْلِمَيْنِ mus'limayni both submissive
لَكَ laka to You
وَمِن wamin And from
ذُرِّيَّتِنَآ dhurriyyatinā our offspring
أُمَّةًۭ ummatan a community
مُّسْلِمَةًۭ mus'limatan submissive
لَّكَ laka to You
وَأَرِنَا wa-arinā And show us
مَنَاسِكَنَا manāsikanā our ways of worship
وَتُبْ watub and turn
عَلَيْنَآ ۖ ʿalaynā to us
إِنَّكَ innaka Indeed You
أَنتَ anta [You] (are)
ٱلتَّوَّابُ l-tawābu the Oft-returning
ٱلرَّحِيمُ l-raḥīmu the Most Merciful

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

128. Our Lord! Make both of us submissive to You [157], and from our descendants raise a community submissive to You. Show us the ways of Your worship [158], and accept our repentance. Surely, You are the Most Relenting [159], the Most Merciful.

[157] When these two prophets were building the Ka'bah, they were also praying alongside, saying: O Allah, accept this service from us and make us obedient (Muslim) to You, and from our offspring produce a Muslim nation. A Muslim is one who submits himself before Allah and surrenders himself completely to Allah, and lives his life in this world according to the guidance of Allah. The name of this belief and way of life is Islam, and this has been the religion of all the prophets.

[158] The word "Manasik" is generally used for the etiquettes and rites of Hajj and the rules of sacrifice. Although in its broader meaning, it includes all forms of worship.

[159]
Prophets and Seeking Forgiveness:

No prophet commits a sin intentionally; as for mistakes, forgetfulness and errors are forgiven for the Ummah. But the status of the prophets is so great that even a slight heedlessness is considered a sin in their case. That is why, despite being infallible, the prophets (peace be upon them) engage in repenting and seeking forgiveness much more than the general public.