Surah Al-Baqara (2) — Ayah 126
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ Previously, when Ibrahim (peace be upon him) prayed for leadership for his descendants, Allah Almighty said that My covenant does not reach the wrongdoers. Now, when Ibrahim (peace be upon him) prayed for provision, excluding the wrongdoers and asking only for the believers, Allah Almighty said, I will grant worldly provision to the disbelievers as well, but in the Hereafter there is punishment for them. It is thus clear that abundance of provision in this world for anyone is not proof that Allah Almighty is pleased and satisfied with them.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[154] That is, make this barren and desolate place into a peaceful city and provide the people who settle here with the sustenance of fruits. Thus, the prayer of Prophet Ibrahim ؑ was accepted, and this place has remained peaceful and respected to this day. And the Messenger of Allah ﷺ reaffirmed its sanctity, as is clear from the following hadith: Abu Shurayh said to ‘Amr bin Sa‘id (who was the governor of Madinah on behalf of Yazid) that the Messenger of Allah ﷺ delivered a sermon on the second day of the conquest of Makkah. First, he praised and glorified Allah, then said: Allah has made Makkah sacred; people have not made it sacred. So whoever believes in Allah and the Last Day, it is not permissible for him to shed blood there nor to cut down any tree. [ بخاري، كتاب العلم، باب ليبلغ العلم الشاهد الغائب۔۔ الخ]
[155] When Prophet Ibrahim ؑ asked Allah Almighty about leadership, the answer was that it would be given only to the righteous, not to the wrongdoers. So now, in the prayer for the provision of fruits, Ibrahim ؑ himself added the condition of faith. Then Allah Almighty replied that in the matter of sustenance, faith is not a condition; I will give it to both the good and the bad. That condition of love and faith is only for leadership, not for sustenance.
