سُوْرَةُ مَرْيَمَ

Surah Maryam (19) — Ayah 85

Mary · Meccan · Juz 16 · Page 311

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يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَـٰنِ وَفْدًا ﴿85﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

The Day We shall gather the Muttaqûn (the pious - See V.2:2) unto the Most Gracious (Allâh), like a delegation (presented before a king for honour).

Word by Word — Arabic, Transliteration & Meaning

يَوْمَ yawma (The) Day
نَحْشُرُ naḥshuru We will gather
ٱلْمُتَّقِينَ l-mutaqīna the righteous
إِلَى ilā to
ٱلرَّحْمَـٰنِ l-raḥmāni the Most Gracious
وَفْدًۭا wafdan (as) a delegation

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 86,85) {يَوْمَ نَحْشُرُ الْمُتَّقِيْنَ … : ’’ وَفْدًا ‘‘ ’’وَافِدٌ‘‘} is the plural of. {’’وَفَدَ يَفِدُ وَفْدًا وَ وُفُوْدًا‘‘ } on the pattern of {’’وَعَدَ يَعِدُ ‘‘} means to go to someone. "Wafd" refers to a group of a few people who go to a king or a great personality for some important task or to obtain a gift. {’’ نَسُوْقُ ‘‘ ’’سَاقَ يَسُوْقُ سَوْقًا‘‘} on the pattern of {’’قَالَ يَقُوْلُ‘‘} means to drive animals. Sometimes it also comes in the meaning of making someone move, as He said: «{ وَ سِيْقَ الَّذِيْنَ اتَّقَوْا رَبَّهُمْ اِلَى الْجَنَّةِ زُمَرًا }» [ الزمر : ۷۳ ] "And those who feared their Lord will be driven to Paradise in groups." {’’ الْمُجْرِمِيْنَ ‘‘} is from the root "jirm" (crime), which is a sin for which the doer deserves punishment. {’’وِرْدًا ‘‘ ’’وَارِدٌ‘‘ } is its plural. {’’وَرَدَ يَرِدُ وُرُوْدًا‘‘ } means to go to drink water; since one goes for this purpose only when thirsty, {’’وِرْدًا‘‘} means "the thirsty ones." In these verses, the end of the righteous and the criminals is described. In the first verse, the mention is of going to the Most Merciful, not of Paradise, etc., meaning the righteous will go as honored guests of the Most Merciful. In the world, the feet of royal guests do not touch the ground; who can estimate the honor and respect of the honored guests of the King of kings, the Most Merciful, on that day? In the second verse, Hell is mentioned, not the Most Merciful. Because the criminals who do not desist from crime until the last moment are not worthy of any mercy from that Most Merciful who forgives sins greater than the earth and the heavens upon a sincere request for forgiveness. In Surah Az-Zumar (71 to 73), this stage of the righteous and the disbelievers is mentioned in detail.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The explanation of this verse has been given along with the previous verse.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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