سُوْرَةُ مَرْيَمَ

Surah Maryam (19) — Ayah 79

Mary · Meccan · Juz 16 · Page 311

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كَلَّا ۚ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّا ﴿79﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

Nay, We shall record what he says, and We shall increase his torment (in the Hell);

Word by Word — Arabic, Transliteration & Meaning

كَلَّا ۚ kallā Nay
سَنَكْتُبُ sanaktubu We will record
مَا mā what
يَقُولُ yaqūlu he says
وَنَمُدُّ wanamuddu and We will extend
لَهُۥ lahu for him
مِنَ mina from
ٱلْعَذَابِ l-ʿadhābi the punishment
مَدًّۭا maddan extensively

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 79) ➊ {’’ كَلَّا ‘‘} This word is used for denial and rebuke, meaning both of these things are absolutely not the case, so only one thing remains: that he has attributed a false statement to Allah from himself. Here in Surah Maryam, this third point is not mentioned, because earlier in Surah Al-Baqarah, while refuting the claim of the Jews, this point has already been discussed, and the verses of the Qur’an explain each other. It is said: «{ وَ قَالُوْا لَنْ تَمَسَّنَا النَّارُ اِلَّاۤ اَيَّامًا مَّعْدُوْدَةً قُلْ اَتَّخَذْتُمْ عِنْدَ اللّٰهِ عَهْدًا فَلَنْ يُّخْلِفَ اللّٰهُ عَهْدَهٗۤ اَمْ تَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ }» [ البقرۃ : ۸۰ ] “And they said, ‘The Fire will never touch us except for a few numbered days.’ Say, ‘Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say about Allah that which you do not know?’” (Shanqiti)

➋ { وَ نَمُدُّ لَهٗ مِنَ الْعَذَابِ مَدًّا :} That is, We will punish him with multiple torments: one punishment for disbelief, one for mockery and ridicule, one for hindering from the path of Allah, one for leading others to the path of disbelief, and one for spreading corruption. See also Surah An-Nahl (88), Al-A’raf (38), and Al-Ankabut (13). Similarly, in the world, We will punish him through wealth, children, and all kinds of adornments, then with death, and in the Hereafter with further punishment. It is said: «{ اِنَّمَا يُرِيْدُ اللّٰهُ اَنْ يُّعَذِّبَهُمْ بِهَا فِي الدُّنْيَا }» [ التوبۃ : ۸۵ ] “Allah only wishes to punish them through these (wealth and children) in the world, and that their souls depart while they are disbelievers.”

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

By no means! We will record what he says [72] and will prolong for him the punishment.

[72] That is, this arrogant statement of his will certainly be recorded in his book of deeds, and in addition to the punishment for his sins, the sin of this audacity will also be added.
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