Surah Maryam (19) — Ayah 37
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ The tanween (tahweel) on { فَوَيْلٌ لِّلَّذِيْنَ كَفَرُوْا … : ’’ فَوَيْلٌ ‘‘} is for expressing its horror, that is why it is translated as "great destruction." {’’ مَشْهَدِ ‘‘} here, according to the preferred opinion, is a verbal noun (masdar mimi), meaning that on that great day, due to attendance, there is great destruction for those who disbelieved; if there were no attendance on that day, these people would have been saved from this destruction. Allah Almighty did not just say "for those people," but explicitly stated: "for those who disbelieved, there is great destruction." It is clear that the cause of this woe is disbelief. The "great day" is the day of fifty thousand years (Ma'arij: 4) and the day of being presented before Allah for reckoning. [ اَللّٰھُمَّ حَاسِبْنَا حِسَابًا یَّسِیْرًا ]
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
37. 2 For those disbelievers who differed and committed excess regarding 'Isa عليه السلام in this way, there is destruction on the Day of Resurrection when they will be present there.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[33] The straight path is that my Lord and your Lord, that is, the Creator and Sustainer of all people, is only Allah Almighty. Now, those who create obstacles in this straight path, who assign sons, grandsons, daughters, or other partners to Allah, and then, by arguing over them, form separate sects—warn them of the dreadful destructions of the Day of Resurrection and frighten them of the doom that will surely befall them on that day.
