Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And he had no group of men to help him against Allâh, nor could he defend (or save) himself.
Word by Word — Arabic, Transliteration & Meaning
وَلَمْwalamAnd not
تَكُنtakunwas
لَّهُۥlahufor him
فِئَةٌۭfi-atuna group
يَنصُرُونَهُۥyanṣurūnahu(to) help him
مِنminother than
دُونِdūniother than
ٱللَّهِl-lahiAllah
وَمَاwamāand not
كَانَkānawas
مُنتَصِرًاmuntaṣiran(he) supported
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
The meaning of (Ayah 43){وَلَمْتَكُنْلَّهٗفِئَةٌ …: ’’ مُنْتَصِرًا ‘‘ } is also "the one who takes revenge" and "the one who saves himself," that is, when the punishment came, he had no group to help him besides Allah, nor was he himself able to save himself. One meaning of {’’ مِنْدُوْنِاللّٰهِ ‘‘ } is the one that has passed in the translation. Zamakhshari and many commentators have given this meaning, that is, "at that time, besides Allah," there was no one to save him, but he had already angered Him.
The second meaning of {’’ مِنْدُوْنِاللّٰهِ ‘‘} is that then "against Allah," he had no group that could come to his aid... Many commentators have also given this meaning. Whenever any disbeliever faces this situation, at that time, being disappointed and helpless from all sides, he turns to Allah, but by then the time has passed and his faith does not benefit him, just as Pharaoh believed at the time of drowning. For details, see Yunus (90 to 92). When the opponents of the Prophets (peace be upon them) saw Allah's punishment, they said, "We have believed in Allah alone." (See Mu’min: 84) And regarding Qarun, Allah Almighty has used exactly the same words as He used for the person in the story under commentary, He said: «فَخَسَفْنَابِهٖوَبِدَارِهِالْاَرْضَفَمَاكَانَلَهٗمِنْفِئَةٍيَّنْصُرُوْنَهٗمِنْدُوْنِاللّٰهِوَمَاكَانَمِنَالْمُنْتَصِرِيْنَ »[ القصص : ۸۱ ] "So We caused him and his house to sink into the earth, and he had no group to help him against Allah, nor was he among those who could save themselves." But the faith of none of them benefited them.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
43. 1. The group upon which he was proud, that too did not benefit him, nor could he himself make any arrangement to escape from Allah's punishment.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
The tafsir of this ayah is included with the following verse(s).