سُوْرَةُ الْكَهْفِ

Surah Al-Kahf (18) — Ayah 39

The Cave · Meccan · Juz 15 · Page 298

وَلَوْلَآ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِ ۚ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالًا وَوَلَدًا ﴿39﴾
"It was better for you to say, when you entered your garden: ‘That which Allâh wills (will come to pass)! There is no power but with Allâh!’ If you see me less than you in wealth, and children,
وَلَوْلَآ walawlā And why (did you) not
إِذْ idh when
دَخَلْتَ dakhalta you entered
جَنَّتَكَ jannataka your garden
قُلْتَ qul'ta say
مَا What
شَآءَ shāa wills
ٱللَّهُ l-lahu Allah
لَا (there is) no
قُوَّةَ quwwata power
إِلَّا illā except
بِٱللَّهِ ۚ bil-lahi with Allah
إِن in If
تَرَنِ tarani you see me
أَنَا۠ anā (me)
أَقَلَّ aqalla lesser
مِنكَ minka than you
مَالًۭا mālan (in) wealth
وَوَلَدًۭا wawaladan and children

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 39){وَ لَوْ لَاۤ اِذْ دَخَلْتَ جَنَّتَكَ … :} From this it is understood that if a person likes something of his own, he should say these words: « مَا شَآءَ اللّٰهُ لَا قُوَّةَ اِلَّا بِاللّٰهِ » Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said to me: [ يَا أَبَا هُرَيْرَةَ ! أَفَلاَ أَدُلُّكَ عَلٰی كَنْزٍ مِنْ كَنْزِ الْجَنَّةِ تَحْتَ الْعَرْشِ ، قَالَ قُلْتُ نَعَمْ فِدَاكَ أَبِيْ وَ أُمِّيْ، قَالَ أَنْ تَقُوْلَ لَا قُوَّةَ إِلاَّ بِاللّٰهِ، قَالَ أَبُوْ بَلْجٍ وَأَحْسِبُ أَنَّهُ قَالَ : فَإِنَّ اللّٰهَ عَزَّوَجَلَّ يَقُوْلُ أَسْلَمَ عَبْدِيْ وَاسْتَسْلَمَ، قَالَ فَقُلْتُ لِعَمْرٍو قَالَ أَبُوْبَلْجٍ قَالَ عَمْرٌو قُلْتُ لِأَبِيْ هُرَيْرَةَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ فَقَالَ: لَا إِنَّهَا فِيْ سُوْرَةِ الْكَهْفِ : «وَ لَوْ لَاۤ اِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَآءَ اللّٰهُ لَا قُوَّةَ اِلَّا بِاللّٰهِ »] [ مسند أحمد :335/2، ح : ۸۴۴۷ ] “O Abu Hurairah! Shall I tell you of a treasure from the treasures of Paradise beneath the Throne?” I said: “Yes! May my parents be sacrificed for you!” He said: “Say {’’لَا قُوَّةَ اِلَّا بِاللّٰهِ‘‘} Abu Balj, the narrator, says: I think the Prophet (peace and blessings be upon him) said: ‘Because Allah says: My servant has submitted and entrusted himself to Me.’” The student of Abu Hurairah (may Allah be pleased with him) asked him: {’’لَا حَوْلَ وَلَا قُوَّةَ اِلَّا بِاللّٰهِ‘‘} So he replied: “No, this phrase is in Surah Al-Kahf: « وَ لَوْ لَاۤ اِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَآءَ اللّٰهُ لَا قُوَّةَ اِلَّا بِاللّٰهِ »” Shu‘aib Arna’ut said that this narration is Sahih without the word ‘Throne’. In Sahih Bukhari, Anas (may Allah be pleased with him) has narrated the same virtue of {’’لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ‘‘} from the Messenger of Allah (peace and blessings be upon him). [بخاری، القدر، باب لا حول ولا قوۃ إلا باللہ : ۶۶۱۰ ] As for the other narrations in which it is mentioned that reciting these words protects from the evil eye or any harm, all of them are weak. (Al-Albani) However, the verse itself is sufficient for their virtue.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

39. 1. Explaining the way to express gratitude for Allah's blessings, it is said that upon entering the garden, instead of displaying arrogance and pride, one should have said, مَا شَاَءَ اللّٰہُ لَا قُوَّۃَ اِلّا باللّٰہِ, meaning whatever happens is by Allah's will; if He wills, He keeps it, and if He wills, He destroys it. That is why it is mentioned in the hadith that whoever likes someone's wealth, children, or condition should recite مَا شَاَءَ اللّٰہُ لَا قُوَّۃَ اِ لّا باللّٰہِ (Tafsir Ibn Kathir).

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

And when you entered your garden, why did you not say: 'Whatever Allah wills [39]—there is no power except with Allah'? Even if you see me less than you in wealth and children,

[39]
Saying “Masha Allah” as Gratitude Upon Receiving a Blessing:

The monotheist companion began to explain to his polytheist companion that what you should have done, when you were entering your garden, was to thank Allah and say that all this is Allah’s gift, instead of boasting and trying to prove yourself superior to me. But you started to assert your superiority over me. Is it not possible that, if according to you I am lesser than you in wealth and children, Allah may grant me a garden better than yours? And it is also quite possible that, as a punishment for your arrogance, Allah may send a heavenly calamity upon your garden and turn it to ashes, or dry up the water of this canal, so that your lush garden withers and becomes desolate in a short time.