سُوْرَةُ الإِسۡرَاءِ

Surah Al-Israa (17) — Ayah 89

The Night Journey · Meccan · Juz 15 · Page 291

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِى هَـٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا ﴿89﴾
And indeed We have fully explained to mankind, in this Qur’ân, every kind of similitude, but most of mankind refuse (the truth and accept nothing) but disbelief.
وَلَقَدْ walaqad And verily
صَرَّفْنَا ṣarrafnā We have explained
لِلنَّاسِ lilnnāsi to mankind
فِى in
هَـٰذَا hādhā this
ٱلْقُرْءَانِ l-qur'āni Quran
مِن min from
كُلِّ kulli every
مَثَلٍۢ mathalin example
فَأَبَىٰٓ fa-abā but refused
أَكْثَرُ aktharu most
ٱلنَّاسِ l-nāsi (of) the mankind
إِلَّا illā except
كُفُورًۭا kufūran disbelief

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 89) ➊ {وَ لَقَدْ صَرَّفْنَا لِلنَّاسِ فِيْ هٰذَا الْقُرْاٰنِ …:} This may also mean that We have challenged in every way, and also that We have presented every kind of argument for the affirmation of monotheism and the negation of polytheism, or that We have explained every meaning with eloquence and clarity in such an attractive manner that it settles in the mind like an example. The point is that as far as explanation and clarification are concerned, We have left no stone unturned. For further details, see Bani Isra'il (41) and Kahf (54).
{فَاَبٰۤى اَكْثَرُ النَّاسِ اِلَّا كُفُوْرًا :} That is, they are not willing to believe in any way.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

89. 1. This verse has already appeared at the beginning of this Surah.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

89. And We have certainly explained for mankind in this Qur'an every kind of example in various ways [109], but most people refused to accept anything except disbelief.

[109]
On Which Subjects Have Arguments Been Presented in the Quran?

In this Quran, arguments have been presented in various ways regarding the Oneness of Allah, the occurrence of the Day of Resurrection and the Hereafter, the rationality of reward and punishment, the Prophethood of the Messenger of Allah ﷺ, the refutation of polytheism, the helplessness and neediness of fabricated deities, and the fate of previous disobedient nations. And these arguments are such that everyone can understand them, and can observe them in the external universe and within their own inner world. And everywhere, they are presented with new and unique styles of reasoning, and they are so numerous that they are more than sufficient for a seeker of guidance. But these people have adopted such a path of stubbornness and obstinacy that every argument has the opposite effect on them. In this way, their disbelief only increases.