سُوْرَةُ الإِسۡرَاءِ

Surah Al-Israa (17) — Ayah 58

The Night Journey · Meccan · Juz 15 · Page 287

وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ ٱلْقِيَـٰمَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَـٰبِ مَسْطُورًا ﴿58﴾
And there is not a town (population) but We shall destroy it before the Day of Resurrection, or punish it with a severe torment. That is written in the Book (of Our Decrees)
وَإِن wa-in And not
مِّن min (is) any
قَرْيَةٍ qaryatin town
إِلَّا illā but
نَحْنُ naḥnu We
مُهْلِكُوهَا muh'likūhā (will) destroy it
قَبْلَ qabla before
يَوْمِ yawmi (the) Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
أَوْ aw or
مُعَذِّبُوهَا muʿadhibūhā punish it
عَذَابًۭا ʿadhāban with a punishment
شَدِيدًۭا ۚ shadīdan severe
كَانَ kāna That is
ذَٰلِكَ dhālika That is
فِى in
ٱلْكِتَـٰبِ l-kitābi the Book
مَسْطُورًۭا masṭūran written

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 58){ وَ اِنْ مِّنْ قَرْيَةٍ اِلَّا نَحْنُ مُهْلِكُوْهَا … :ـ} Ibn Kathir (may Allah have mercy on him) and many commentators have explained this verse to mean that Allah Almighty has written from the beginning in the Preserved Tablet that every town which indulges in oppression, before the Day of Resurrection, either We will destroy it, annihilating all its inhabitants, or We will inflict upon them a severe punishment, through mutual killing and bloodshed, or by an enemy's attack, or by whatever calamity We will, just as Allah Almighty has mentioned regarding previous nations. In Surah At-Talaq it is stated: «وَ كَاَيِّنْ مِّنْ قَرْيَةٍ عَتَتْ عَنْ اَمْرِ رَبِّهَا وَ رُسُلِهٖ فَحَاسَبْنٰهَا حِسَابًا شَدِيْدًا وَّ عَذَّبْنٰهَا عَذَابًا نُّكْرًا (8) فَذَاقَتْ وَبَالَ اَمْرِهَا وَ كَانَ عَاقِبَةُ اَمْرِهَا خُسْرًا » [ الطلاق : ۸، ۹ ] "And how many a town rebelled against the command of its Lord and His messengers, so We called it to account with a severe accounting and punished it with a terrible punishment. So it tasted the evil consequence of its affair, and the outcome of its affair was loss." In Surah Hud it is stated: «وَ كَذٰلِكَ اَخْذُ رَبِّكَ اِذَاۤ اَخَذَ الْقُرٰى وَ هِيَ ظَالِمَةٌ اِنَّ اَخْذَهٗۤ اَلِيْمٌ شَدِيْدٌ » [ ھود : ۱۰۲ ] "And such is the seizure of your Lord when He seizes the towns while they are doing wrong. Surely, His seizure is painful and severe."

Other commentators have explained it differently, among them the author of Ruh al-Ma'ani, who says that {’’ وَ اِنْ مِّنْ قَرْيَةٍ‘‘} (whatever town there is) apparently means it is general, because {’’ اِنْ ‘‘} is a negation and {’’ مِنْ ‘‘} is to include all towns, whether of the believers or the disbelievers, and the meaning is that whichever town among the towns exists, before the Day of Resurrection, We will either lay it waste with the natural death of its inhabitants, or inflict upon it a severe punishment with killing and various calamities—destruction for the righteous and punishment for the wicked.

The first explanation seems more correct, that what is meant are the towns of the disbelievers and the oppressors, because many verses support this, as He said: «وَ مَا كُنَّا مُهْلِكِي الْقُرٰۤى اِلَّا وَ اَهْلُهَا ظٰلِمُوْنَ » [ القصص : ۵۹ ] "And We never destroy the towns except when their people are wrongdoers." And He said: «ذٰلِكَ اَنْ لَّمْ يَكُنْ رَّبُّكَ مُهْلِكَ الْقُرٰى بِظُلْمٍ وَّ اَهْلُهَا غٰفِلُوْنَ » [ الأنعام : ۱۳۱ ] "That is because your Lord would not destroy the towns for wrongdoing while their people were unaware." And He said: «وَ مَا كَانَ رَبُّكَ لِيُهْلِكَ الْقُرٰى بِظُلْمٍ وَّ اَهْلُهَا مُصْلِحُوْنَ » [ ھود : ۱۱۷ ] "And your Lord would not destroy the towns unjustly while their people were reformers." The purpose of the verse is to warn the disbelievers and the oppressors of their evil end, that no matter how securely you live, one day Our grasp will surely come upon you. The verse also alludes to those signs which will appear before the Day of Resurrection.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

58. 1. By "the Book" is meant the Preserved Tablet (لوح محفوظ). The meaning is that this matter is decided by Allah, which is written in the Preserved Tablet, that We will destroy every town of the disbelievers either through death, and by "town" is meant its inhabitants, and the reason for destruction is their disbelief, polytheism, and oppression and rebellion. Furthermore, this destruction will occur before the Day of Resurrection, otherwise on the Day of Resurrection, without distinction, every town will be subject to ruin and devastation.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

58. There is no city but We will destroy it before the Day of Resurrection or punish it with a severe punishment [72]. That is written in the Book.

[72]
The Destruction of All Towns Before the Day of Judgment:

That is, some towns have already been destroyed after being seized by punishment, and the same fate awaits all the remaining towns before the Day of Judgment. And since, before the coming of the Day of Judgment, the righteous people will be taken away and the Day of Judgment will be established upon the worst of people, therefore, before the Day of Judgment disrupts the system of the universe, such wicked towns will be destroyed by punishment beforehand.