Surah Al-Israa (17) — Ayah 2
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ { وَ جَعَلْنٰهُ هُدًى لِّبَنِيْۤ اِسْرَآءِيْلَ :} And We made it a guidance for the Children of Israel, that is, the Torah or Musa (peace be upon him). This verse is similar to verse (23) of Surah As-Sajdah.
➌ {اَلَّا تَتَّخِذُوْا مِنْ دُوْنِيْ وَكِيْلًا: ’’ اَلَّا تَتَّخِذُوْا ‘‘} In the original, it is {’’أَنْ لَا تَتَّخِذُوْا‘‘}. Here, by considering {’’أَنْ‘‘} as a verbal noun, a preceding “lam” is assumed, meaning {’’لِئَلَّا تَتَّخِذُوْا‘‘} (so that you…), or {’’أَنْ‘‘} meaning {’’أَيْ‘‘} (the explanation is this), that is, We gave Musa the Book, the summary and meaning of which is that… . {’’ وَكِيْلًا ‘‘ ’’وَكَلَ يَكِلُ‘‘} (to entrust) gives {’’فَعِيْلٌ‘‘} the meaning of the object, to whom the work is entrusted, that is, do not consider anyone other than Me as your disposer of affairs, nor entrust your affairs to anyone else.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[4] At the time when the incident of Isra took place, Bayt al-Maqdis was under the trusteeship of the Children of Israel. The message of Islam had already spread throughout the towns of Arabia. Some individuals from the Aws and Khazraj of Madinah had embraced Islam. The Jews were fully aware of the call of Islam. The fact that you ﷺ were taken to Bayt al-Maqdis and led the prayer there was a clear indication that soon the Muslim Ummah would gain control over Bayt al-Maqdis. The beginning of this Surah Bani Isra'il, which starts with the incident of Isra, is merely introductory; otherwise, the main address is directed towards the Jews, and after reminding them of their previous history, they are being warned that their well-being lies in believing in the Prophet of Islam and abandoning their rebellious ways.
