Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And they will offer (their full) submission to Allâh (Alone) on that Day, and their invented false deities [all that they used to invoke besides Allâh, e.g. idols, saints, priests, monks, angels, jinn, Jibrîl (Gabriel), Messengers] will vanish from them.
Word by Word — Arabic, Transliteration & Meaning
وَأَلْقَوْا۟wa-alqawAnd they (will) offer
إِلَىilāto
ٱللَّهِl-lahiAllah
يَوْمَئِذٍyawma-idhin(on) that Day
ٱلسَّلَمَ ۖl-salamathe submission
وَضَلَّwaḍallaand (is) lost
عَنْهُمʿanhumfrom them
مَّاmāwhat
كَانُوا۟kānūthey used (to)
يَفْتَرُونَyaftarūnainvent
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
The meaning of (Ayah 87){ وَاَلْقَوْااِلَىاللّٰهِيَوْمَىِٕذِا۟لسَّلَمَ … : ’’ السَّلَمَ ‘‘} is to be obedient, to be submissive. That is, at first, they will keep denying their polytheism by swearing oaths, as mentioned in Surah Al-An'am (22, 23) and Surah Al-Mujadila (18). Then, upon seeing the partners they had invented, they will try to implicate them as well, as mentioned in the previous verse. When those partners will also clearly call them liars and they will have no answer left, they will raise their hands before Allah Almighty and become completely obedient and utterly humble and submissive. All those fulfillers of needs, problem-solvers, benefactors, and supporters whom they had made up, and the false stories of their help that they had fabricated, all will vanish from them; none will be seen. Some people find an objection here that, like at this place, in many verses of the Quran, the speech, excuses, and oaths of the polytheists are mentioned, while in several verses, it is mentioned that their mouths will be sealed or they will not be allowed to speak. The interpreter of the Quran, Ibn Abbas (may Allah be pleased with them both), has reconciled this by saying that these are descriptions of different occasions, because the Day of Judgment will be fifty thousand years long; sometimes their state will be one way, sometimes another. [ مسلم، الزکوٰۃ، باب إثم مانع الزکوٰۃ : ۹۸۷ ]
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
The exegesis of this verse has been done along with the previous verse.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
87. On that Day, they will offer their submission to Allah, and all that they used to fabricate will forsake [88] them.
[88] That is, the polytheists who believed that their revered elders and spiritual leaders would intercede for them before Allah and save them—when they see that those very revered personalities are standing before Allah as helpless and powerless servants, then all the tales of easy salvation that they had fabricated they will completely forget.