سُوْرَةُ الْحِجْرِ

Surah Al-Hijr (15) — Ayah 67

The Rock · Meccan · Juz 14 · Page 265

وَجَآءَ أَهْلُ ٱلْمَدِينَةِ يَسْتَبْشِرُونَ ﴿67﴾
And the inhabitants of the city came rejoicing (at the news of the young men’s arrival).
وَجَآءَ wajāa And came
أَهْلُ ahlu (the) people
ٱلْمَدِينَةِ l-madīnati (of) the city
يَسْتَبْشِرُونَ yastabshirūna rejoicing

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah67) ➊ The translation of {وَ جَآءَ اَهْلُ الْمَدِيْنَةِ : ’’ الْمَدِيْنَةِ ‘‘} is “this city” due to the definite article alif-lam indicating a specific reference. The commentators have named it “Sodom.” In many languages, those who commit the act of the people of Lot are called “Sodomites,” so the word “Luti” used in Arabic or Urdu for this is not appropriate. In this, there is a kind of disrespect to Lot (peace be upon him). The scholars say that even living among the wicked brings infamy, no matter how pious one is. Now, because Lot (peace be upon him) was the prophet of this wretched nation, such an evil act is attributed to his blessed name.
{ يَسْتَبْشِرُوْنَ: ’’ بَشَرَ ‘‘} (ض، س), {’’ أَبْشَرَ ‘‘}, and {’’ اِسْتَبْشَرَ ‘‘} all mean to be happy; only due to the addition of letters does the meaning increase, so it is translated as “were very happy,” meaning that upon hearing the news of very handsome boys coming to Lot’s (peace be upon him) house, they came running in extreme joy and excitement. (See Hud: 78) This shows how devoid of modesty and shame they had become and how low they had fallen. Note that in {’’ وَ جَآءَ اَهْلُ الْمَدِيْنَةِ ‘‘}, the “waw” is not for sequence, but only to connect different parts of the incident, because if the revelation had already come and Lot (peace be upon him) had known that the guests were angels, then there would have been no need for him to be distressed, to plead with his people, or to offer his (i.e., the nation’s) daughters. This also makes it clear that the prophets (peace be upon them) do not possess knowledge of the unseen; they only know what is conveyed to them through revelation. In Surah Hud (77 to 81), observe the depiction of Lot’s (peace be upon him) distress and the angels comforting him.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

67. 1. On one side, the destruction of the people was being decided in the house of Prophet Lut (عليه السلام). On the other side, when the people of Lut learned that handsome young guests had arrived at Lut’s (عليه السلام) house, due to their obsession with young boys, they became very happy and joyfully came to Prophet Lut (عليه السلام) and demanded that these young men be handed over to them so that they could commit indecency with them and satisfy themselves.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

67. Meanwhile, the people of the city came to Lot, rejoicing [34].

[34]
The Thugs Forcing Their Way Into Sayyiduna Lut’s House:

The people of Sodom had become so shameless and brazen regarding the act of sodomy that they did not even show any regard for Sayyiduna Lutؑ; rather, they would say to him that if you are so pure, then leave our city. Thus, as soon as these handsome boys arrived at Lutؑ’s house, his wife informed on them, and they climbed over the wall and forced their way into his house. Sayyiduna Lutؑ pleaded with them, saying, "Look! These are my guests, do not disgrace me by assaulting them."