Surah Al-Hijr (15) — Ayah 27
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ { مِنْ قَبْلُ مِنْ نَّارِ السَّمُوْمِ : ’’ السَّمُوْمِ ‘‘} actually refers to a very hot wind (loo), firstly because of its poisonous nature ({مِنَ السُّمِّ}), and secondly because it penetrates into the pores of the body ({مِنَ الْمَسَامِّ}). What is meant is pure fire, which is free from smoke and, due to its intensity, has taken the form of a hot wind.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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The Creation of Jinn from Fire:
Jinn were created from a fire that had wind mixed in it. "Samum" means intensely hot wind, that is, such a hot wind which is as hot as fire and scorches everything. From this, it is understood that the predominant element in the creation of jinn was fire. Iblis originally belonged to the species of jinn, but due to his constant worship, he was included among the ranks of the angels. [ تفصيل كے ليے ديكهئے سورة بقره كا حاشيه نمبر 53]
The Literal Meaning and Intended Sense of Jann and Jinn:
Some commentators say that just as the ancestor of humans is called Adam (peace be upon him), similarly, the ancestor of the jinn is Jann. The literal meaning of "jinn" is to cover and hide something so that it becomes invisible to the eyes. Jinn are called "jinn" because they are an invisible creation for humans, hidden from human sight. Jinn can change their appearance; sometimes they appear before humans in the form of giants, ghosts, or fairies, and sometimes in the form of a snake. Thus, it is mentioned in a hadith that if you see a snake in your house, before killing it, tell it to leave, for if it is a jinn, it will go away. In the Quran, the word "jann" is also used for a snake. [27: 10] And "jann" refers only to such a snake that is long and thin like a staff.
