Surah Ar-Ra'd (13) — Ayah 10
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ {’’ مُسْتَخْفٍۭ ‘‘ ’’ خَفِيَ يَخْفَي ‘‘} (To hide) is an intensive active participle from the form of istif‘āl, meaning one who hides completely. {’’ بِالَّيْلِ ‘‘} At night, because the darkness of night further helps in hiding. {’’ سَارِبٌۢ ‘‘} Meaning apparent, {’’ سَرَبَ فِي الْاَرْضِ اَيْ ذَهَبَ فِيْ طَرِيْقِهٖ‘‘} He went on his way, meaning instead of being in a room or corner of the house, he is wandering in the street or market, and that too during the day in front of everyone. The mention of the day is especially because it makes everything clearly visible. That is why some scholars have interpreted {’’ سَارِبٌۢ ‘‘} as one who wanders in the streets, i.e., completely apparent. Meaning all these are equal in His knowledge.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[15] In this verse, two examples related to the present time are given, and both the unseen and the seen are included in these examples. For instance, when a person thinks or says something in his heart, this is unseen for us, and when another person speaks out loud, this is seen for us. But with Allah, there is no difference between the two; He knows the unseen just as He knows the seen. Similarly, if a person does something secretly in the darkness of night, this is unseen for us, and if another person does something openly in broad daylight, this is seen for us. But with Allah, there is no difference between the two; He knows the unseen just as much as He knows the seen.
