سُوْرَةُ يُوسُفَ

Surah Yusuf (12) — Ayah 65

Joseph · Meccan · Juz 13 · Page 243

وَلَمَّا فَتَحُوا۟ مَتَـٰعَهُمْ وَجَدُوا۟ بِضَـٰعَتَهُمْ رُدَّتْ إِلَيْهِمْ ۖ قَالُوا۟ يَـٰٓأَبَانَا مَا نَبْغِى ۖ هَـٰذِهِۦ بِضَـٰعَتُنَا رُدَّتْ إِلَيْنَا ۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ۖ ذَٰلِكَ كَيْلٌ يَسِيرٌ ﴿65﴾
And when they opened their bags, they found their money had been returned to them. They said: "O our father! What (more) can we desire? This, our money has been returned to us; so we shall get (more) food for our family, and we shall guard our brother and add one more measure of a camel’s load. This quantity is easy (for the king to give)."
وَلَمَّا walammā And when
فَتَحُوا۟ fataḥū they opened
مَتَـٰعَهُمْ matāʿahum their baggage
وَجَدُوا۟ wajadū they found
بِضَـٰعَتَهُمْ biḍāʿatahum their merchandise
رُدَّتْ ruddat returned
إِلَيْهِمْ ۖ ilayhim to them
قَالُوا۟ qālū They said
يَـٰٓأَبَانَا yāabānā O our father
مَا What
نَبْغِى ۖ nabghī (could) we desire
هَـٰذِهِۦ hādhihi This
بِضَـٰعَتُنَا biḍāʿatunā (is) our merchandise
رُدَّتْ ruddat returned
إِلَيْنَا ۖ ilaynā to us
وَنَمِيرُ wanamīru And we will get provision
أَهْلَنَا ahlanā (for) our family
وَنَحْفَظُ wanaḥfaẓu and we will protect
أَخَانَا akhānā our brother
وَنَزْدَادُ wanazdādu and get an increase
كَيْلَ kayla measure
بَعِيرٍۢ ۖ baʿīrin (of) a camel's (load)
ذَٰلِكَ dhālika That
كَيْلٌۭ kaylun (is) a measurement
يَسِيرٌۭ yasīrun easy

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah65) ➊ {وَ لَمَّا فَتَحُوْا مَتَاعَهُمْ …:} When they opened their baggage and saw that all the goods they had taken as payment had been returned to them in full, they found further opportunity to insist and reassure their father to send their younger brother with them. So they said, "Father! What more do we need? Our money has been returned to us, now the payment is available, if the younger brother goes with us, we will bring grain for the whole family, and we will also get an extra camel-load. Otherwise, let alone eleven, we won't even get one. In such a case, why would we harm our brother?"

{ ذٰلِكَ كَيْلٌ يَّسِيْرٌ:} There are two meanings for this: one is that the ten camel-loads of grain we have brought, how long will they last? This is very little, so we will have to go again in any case. The second meaning is that in this way, it will be very easy for us to bring one more camel-load of grain.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

65. 1. That is, after the king's gracious treatment, that he honored us so well for our sake and even returned our capital, what more do we need?
65. 2. Because each person was given as much grain as a camel could carry, due to Binyamin, an additional camel-load of grain would be received.
65. 3. One meaning of this is that for the king, giving a camel-load of grain is not a difficult matter, it is easy. The second meaning is that ذٰ لِکَ refers to the grain that was brought along. And یسیر means little, that is, the grain we have brought with us is little; if we get some more grain by taking Binyamin along, then it is a good thing, our needs will be fulfilled in a better way.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Then when they opened their baggage, they found that their money had been returned to them. (They were overjoyed and) said, "O our father! What more could we desire? Our money has been returned to us [62]. Now we will bring food for our family, protect our brother, and bring an extra camel-load of grain [63]. This time, obtaining the grain will be easy."

[62] Then, when they opened the sacks of grain and began to take out the grain, they also found the money returned to them which they had paid as the price for the grain, and their happiness knew no bounds. The favors of the king of Egypt came to their minds, and a new reason arose for again requesting to take Binyamin along. At the time of the first request, they did not know when the money for the grain would be available and when they would have to go to Egypt again. That is why the demand to take Binyamin along was not so insistent. Perhaps they thought that when the time came, their father would agree or they would persuade him, but now that the money for the grain was also available, they began to make promises and pledges for Binyamin’s protection and started to compel their father to let him go with them, explaining its benefits.

[63] That is, Binyamin’s share will also be obtained, and now that all the facilities are available, then why should we not try to bring more grain? And some people have taken the meaning of ﴿يَسِيْرٌ﴾ in this verse as “little” instead of “easy.” That is, the grain we have brought is little for our household. How long will it last? Therefore, we should not miss the opportunity to bring more grain at any cost.