Surah Yusuf (12) — Ayah 58
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ { فَدَخَلُوْا عَلَيْهِ :} From this, it is understood how carefully Yusuf (peace be upon him) was distributing the grain, that he would personally meet those who came to get grain and, even after receiving the price, would not allow more than one camel-load per person. The reason for all the brothers coming except the youngest was also this: that they would get grain for ten camels, and perhaps also that they might remain safe from enemies on the way.
➌ { فَعَرَفَهُمْ وَ هُمْ لَهٗ مُنْكِرُوْنَ: ’’ فَعَرَفَهُمْ ‘‘} 'Fa'arafahum' is a verbal sentence, which indicates renewal and occurrence, meaning that Yusuf (peace be upon him), with his memory and intelligence, recognized them as soon as he saw them. The second is a nominal sentence, which indicates continuity, that the brothers remained unaware of him until their return, because a long time had passed and he had been separated from them at a young age. Secondly, it was not even in their imagination that the brother whom they had thrown into the well would today be the absolute authority of Egypt.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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The System of General Famine and Grain Distribution in Egypt:
The brothers of Yusuf came to him at a time when he had been ruling for eight years. The first seven years were a period of great prosperity. During this period, he had stored a considerable amount of grain. After that, when the period of famine began, this famine was not only in the land of Egypt but had also spread to the neighboring countries. Now the situation was such that in Egypt, grain was cheap, while in the surrounding areas it was being sold at very high prices, and the inhabitants of those areas would head towards Egypt to obtain grain. The entire management of the supply and distribution of grain in Egypt was personally overseen by Sayyiduna Yusuf ؑ, and this system can be likened to the present-day ration system. For those coming from outside regions to obtain grain, it was required that they submit an application stating how many members of their household needed grain. Their full names and addresses would be written down and entered into a register, and the application would be presented to the higher authorities for approval. After verification of the application, approval would be given for one camel-load of grain per person. In this context, the brothers of Yusuf also came to Egypt. They too submitted an application according to the rules. This application eventually reached Sayyiduna Yusuf ؑ. He approved the application but at the same time summoned these applicants to his presence. Now the brothers of Yusuf were standing before Sayyiduna Yusuf ؑ. He recognized them well. But it could not even occur to them that the king before whom they were presenting their request for grain was their brother Yusuf. In this way, the word of Allah was fulfilled which He had placed in the heart of Yusuf ؑ at the time his brothers threw him into the well.
