سُوْرَةُ هُوْدٍ

Surah Hud (11) — Ayah 65

Hud · Meccan · Juz 12 · Page 229

فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا۟ فِى دَارِكُمْ ثَلَـٰثَةَ أَيَّامٍ ۖ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ ﴿65﴾
But they killed her. So he said: "Enjoy yourselves in your homes for three days. This is a promise (i.e. a threat) that will not be belied."
فَعَقَرُوهَا faʿaqarūhā But they hamstrung her
فَقَالَ faqāla So he said
تَمَتَّعُوا۟ tamattaʿū Enjoy (yourselves)
فِى in
دَارِكُمْ dārikum your home(s)
ثَلَـٰثَةَ thalāthata (for) three
أَيَّامٍۢ ۖ ayyāmin days
ذَٰلِكَ dhālika That
وَعْدٌ waʿdun (is) a promise
غَيْرُ ghayru not
مَكْذُوبٍۢ makdhūbin (to) be belied

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

65. 1 But despite this tremendous miracle, these wrongdoers not only refrained from believing but, openly defying the command of Allah, killed it. After this, they were given a respite of three days that after three days they would be destroyed through punishment.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

65. But they hamstrung her [77], so Salih said, "Enjoy yourselves in your homes for three days only. This is a promise that will not be proven false."

[77]
Killing of the She-Camel:

But this nation could not remain firm on its unanimous decision. In reality, this she-camel became a source of calamity for them, and due to the fear of punishment, no one dared to touch her. Eventually, a strong and wretched man from the nation stood up who resolved to kill the she-camel. Then he secretly consulted each individual of the town regarding this matter and sought their opinions. The majority gave the opinion that if they could get rid of this calamity, it would be a matter of great happiness. After this decision, that wretched man cut the tendons of the she-camel’s leg. The she-camel let out a tremendous, heart-rending scream and disappeared into the same mountain from which she had come out. Her calf also disappeared after her. Immediately after this incident, secret consultations began to take place to kill Sayyiduna Salihؑ himself.

Punishment After Three Days:

It is Allah’s law that if any nation demands a specific miracle from a prophet and that miracle is granted to them, yet the nation still chooses the path of rebellion, then surely the punishment of Allah descends upon them. Accordingly, Salihؑ, as informed by revelation, warned his people that now they were given only three days’ respite; after that, Allah’s wrath would descend upon them, from which they would not be able to escape, nor could there be any change or alteration in this promise.