سُوْرَةُ هُوْدٍ

Surah Hud (11) — Ayah 45

Hud · Meccan · Juz 12 · Page 226

وَنَادَىٰ نُوحٌ رَّبَّهُۥ فَقَالَ رَبِّ إِنَّ ٱبْنِى مِنْ أَهْلِى وَإِنَّ وَعْدَكَ ٱلْحَقُّ وَأَنتَ أَحْكَمُ ٱلْحَـٰكِمِينَ ﴿45﴾
And Nûh (Noah) called upon his Lord and said, "O my Lord! Verily, my son is of my family! And certainly, Your Promise is true, and You are the Most Just of the judges."
وَنَادَىٰ wanādā And Nuh called
نُوحٌۭ nūḥun And Nuh called
رَّبَّهُۥ rabbahu (to) his Lord
فَقَالَ faqāla and said
رَبِّ rabbi O my Lord
إِنَّ inna Indeed
ٱبْنِى ib'nī my son
مِنْ min (is) of
أَهْلِى ahlī my family
وَإِنَّ wa-inna and indeed
وَعْدَكَ waʿdaka Your promise
ٱلْحَقُّ l-ḥaqu (is) true
وَأَنتَ wa-anta and You
أَحْكَمُ aḥkamu (are) the Most Just
ٱلْحَـٰكِمِينَ l-ḥākimīna (of) the judges

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 45){وَ نَادٰى نُوْحٌ رَّبَّهٗ … : } After all the disbelievers were drowned, the compassion of a father surged, so Nuh (peace be upon him) prayed regarding his son. Allah Almighty had promised to save the family of Nuh (peace be upon him), and with reference to that promise, he made his request. He had understood "family" to mean those related by blood and kinship, whereas the bond of friendship does not remain between a disbeliever and a believer. After embracing faith, all believers become friends and all disbelievers become enemies. See Surah Al-Mumtahanah (4). In any case, Nuh (peace be upon him) maintained respect and did not explicitly ask for his son to be saved.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

45. 1. Hazrat Nuh (علیہ السلام) probably made this supplication in the Divine Court, overwhelmed by the feeling of paternal affection, and some say that he thought perhaps he would become a Muslim, that is why he made this request regarding him.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).