سُوْرَةُ هُوْدٍ

Surah Hud (11) — Ayah 122

Hud · Meccan · Juz 12 · Page 235

وَٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ ﴿122﴾
And you wait! We (too) are waiting."
وَٱنتَظِرُوٓا۟ wa-intaẓirū And wait
إِنَّا innā indeed, we
مُنتَظِرُونَ muntaẓirūna (are) ones who wait

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 122){وَ انْتَظِرُوْا اِنَّا مُنْتَظِرُوْنَ : } That is, you also wait for Allah’s command, and we are also waiting; or you watch for our outcome, and we are watching for your outcome.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

122. 1. That is, soon you will know in whose share the good end comes, and it will also become clear that the wrongdoers will not succeed. Thus, this promise was fulfilled very soon, and Allah Almighty granted dominance to the Muslims, and the entire Arabian Peninsula came under the sway of Islam.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

122. And you too wait, for indeed, We are also waiting [133].

[133] Therefore, you should continue to follow the Divine Revelation with full determination and steadfastness, and clearly say to your rebellious and stubborn opponents that you continue to act according to your way, we will remain steadfast on our own way, and Allah is watching our deeds as well as yours, and whichever group is deserving of whatever outcome, Allah will subject them to that outcome, for all creation is within His power, and He has full ability to reward or punish each according to their deeds.

Falsehood is divided, but Truth is without partner.
Do not accept any partnership between Truth and falsehood.