سُوْرَةُ الْمَاعُوْنِ

Surah Al-Maa'un (107) — Ayah 1

Almsgiving · Meccan · Juz 30 · Page 602

أَرَءَيْتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ ﴿1﴾
Have you seen him who denies the Recompense?
أَرَءَيْتَ ara-ayta Have you seen
ٱلَّذِى alladhī the one who
يُكَذِّبُ yukadhibu denies
بِٱلدِّينِ bil-dīni the Judgment

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

There is a difference of opinion among the commentators regarding whether this surah is Makki or Madani, but from the mention of those who pray to show off, it is clear that it is Madani, because in Makkah there was no need for anyone to pray for show. Above, with the name of the surah, according to the well-known opinion, Makki has been written.

(Ayah 1 to 3) {اَرَءَيْتَ الَّذِيْ يُكَذِّبُ بِالدِّيْنِ …: ’’دَعَّ يَدُعُّ دَعًّا‘‘} (n) To push away. "Have you seen the one who denies the recompense...?" This is addressed firstly to the Messenger of Allah (peace be upon him), and after that, every person is its addressee. In these verses, it is mentioned how, due to denying the recompense of deeds on the Day of Resurrection, a person develops hardness of heart and wretchedness. Since, for him, the world is everything, he neither expects any benefit from showing sympathy to an orphan or caring for the needy, nor does he fear any accountability or punishment for usurping their rights. Therefore, he is extremely merciless in dealing with these helpless people. If an orphan demands his father's inheritance or any other right, he pushes him out. As for showing mercy to the needy and feeding them himself, that is out of the question; he is not even willing to tell someone else to do so. Only the person who believes in reward and punishment can show sympathy to orphans and the needy.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

Have you seen the one who denies the Day of Recompense (1).

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

1. Have you seen the one who denies the Day of Judgment [1]?

[1]
The Four Meanings of Deen:

The word "Deen" comes in four meanings:
(1) The complete and perfect sovereignty of Allah Almighty
(2) The complete servitude and worship of man
(3) The law of reward and punishment
(4) The power to enforce the law of reward and punishment.
The disbelievers of Makkah denied all four of these. Not only did they not accept Allah alone as God, but they also associated other deities in their worship. They also denied Allah's law of reward and punishment and the Hereafter. In this verse, although the apparent address is to you ﷺ, the commentary is about the disbelievers of Makkah, describing what social and moral evils denial of the Hereafter had produced in them.