سُوْرَةُ العٰدِيٰتِ

Surah Al-Aadiyaat (100) — Ayah 7

The Chargers · Meccan · Juz 30 · Page 599

وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ ﴿7﴾
And to that he bears witness (by his deeds).
وَإِنَّهُۥ wa-innahu And indeed, he
عَلَىٰ ʿalā on
ذَٰلِكَ dhālika that
لَشَهِيدٌۭ lashahīdun surely (is) a witness

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

7. 1. That is, a person himself also bears witness to his own ingratitude. Some consider the doer of "لشہید" to be Allah. But Imam Shawkani has given preference to the first meaning, because in the following verses, the pronoun refers to the human being. Therefore, it is more correct for it to refer to the human being here as well.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

And surely he himself is a witness to that [7],

[7]
The Entry of Sinful Muslims into Hell and the Refutation of the Murji'ah Sect:

The Murji'ah sect has argued from this verse that only disbelievers will enter Hell, and sinful believers will not be admitted. Their view is incorrect because they have ignored numerous other verses of the Quran as well as hadiths in which it is explicitly mentioned that sinful believers will also be admitted to Hell, and when the punishment for their sins is completed, they will be taken out of Hell. It is mentioned in the most authentic and widely transmitted hadiths about intercession that a group of sinful Muslims will enter Hell, and then, through the intercession of the Messenger of Allah ﷺ, they will be taken out of Hell. Therefore, the meaning of this verse is only that, in that particular place in Hell which Allah has prepared specifically for the disbelievers and polytheists, only that wretched person will be admitted who rejected the truth and continued to turn away from it.